Showing posts with label Isaiah 58. Show all posts
Showing posts with label Isaiah 58. Show all posts

Sunday, March 1, 2020

Whatchamacallit Hermit: They Shall Call You...


Absolutely exhausted with pain this morning.  Big day yesterday of being driven a couple or three places as a guest, and must quietly be a presence for two granddaughters who are not used to me--nor my sense of humor, I might add!  It does not take much for my pain to spike from sitting or going or doing.  But I cherish the time for it's been a very long time.

Also, it is quite something to recognize that the other grandparent so ill with terminal cancer, is in as good a condition in some ways, and has less pain, takes less pain meds at this point, than must I.  So that reality of what I've read of Adhesive Arachnoiditis is rather starkly true:  Arachnoiditis has the pain of cancer but without the gift of death.  Nonetheless, this morning I am reminded to pray for the other grandparent for a peaceful passing.  

No parts of this visit ought to do with me other than it is a personal blessing to just be here, and to experience their lives and in short exchanges of which I admit I have not particularly been edifying.  I remain mostly in bed other than yesterday when I knew to be "up" as much as the mind could push the body, and to appreciate all--and my "go along to get along" modality of also praising God that I can increase pain meds but also utilize His gift to me of high pain tolerance, as it is.  

I reminded the daughter of my dad, her granddad, and his totally upbeat and positive attitude in life--even up to the last evening prior to his passing!  I invoke his memory much due to myself needing the reminder of a positive attitude no matter what.  And the Scriptures in the past days have been effectively reminding me, as well.  

I even considered how foolishly even thoughts of whatever temporal aspects of hurdles to be surmounted in canon law or whatever other aspects the bishop desires, I must not dwell upon.  Even such as those aspects take me from the inner heart of Jesus, from the peaceful and joyous serenity in Him that is so far from anything temporal.  Remain in His Love.  If any of that becomes much more a distraction, then I must flee from it.  

Dwelling within pain seems more intimate in Christ's love than wondering how or if to approach or deal with the problem of my driving myself a distance after Easter to be spiritually discerned.  I realize if the bishop grasped, or his chancellor grasped, my dilemma, surely and easily they would come up with a Plan B on having me vetted.  But most definitely, the vetting process is necessary and understandably so.  

If there are hermits out there who are not sincere nor genuine in their hermit calling and hermit life, in their love of His Real Presence and ability to live in the silence of solitude and so forth, the CL603 has provided means for a bishop to screen hermits, which I understand, and would not want to have such a person not truly called or disposed to hermit vocation, to be deemed a hermit in the diocese or Church.  The only hermit types of which I'm aware that seem more into the active apostolate of life, or more publicly promoted, have been a couple or so CL603 ones.  

And all this stuff of the logistics of how to even get to where the person is who will screen me, at least initially, is so far from where my heart and soul wish to be, where my mind and body, even, are most comfortable, that I must stay clear of it until after Easter--unless best to deal with the driving issue better to just lay it out now than wait until then.  I had also been drawn into the temporal distractions of legalism yet again, recently, by the CL603 hermit who tends to find my thoughts and blog presence disagreeable.  

But surely once my CL603 vetting is over, decided and done, surely there will be no more need of such types of temporal distraction--necessary as are canon laws now, on such matters--just as we have secular laws that have become necessary, just as God realized the Ten Commandments had become necessary.  We humans are sinners!

I rather like this selection from Isaiah 58:9b-14--and find comfort, humor, and wisdom in the lines about being called "repairer of the breach" and "restorer of ruined households."  I certainly could do well to learn to earn the privilege and goodness of being one who repairs breaches and restores ruined households.  Every line of the Isaiah 58 scriptures provides challenging positives to try to live daily!

Years ago, when the spouse no longer wanted to be married, I considered that we had ruined what could have been a loving and years-long, temporal household without up-ending the lives and security of three beautiful, innocent, young children!  I did not want that, but looking back can see that the Lord allowed and for various other reasons.  We cannot control others' lives or how they determine to live them.

"Thus says the LORD:
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring where water never fails.
The ancient ruins shall be rebuilt for your sake,
and the foundations from ages past you shall raise up;
'Repairer of the breach,' they shall call you,
'Restorer of ruined homesteads.'

"If you hold back your foot on the sabbath
from following your own pursuits on my holy day;
If you call the sabbath a delight,
and the LORD's holy day honorable;
If you honor it by not following your ways,
seeking your own interests, or speaking with malice--
Then you shall delight in the LORD,
and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the LORD has spoken."

Here, as a guest for another day or so, even if I uplift with some encouragement--as I did the other day with the daughter, reminding her of how incredibly marvelous to so kindly and generously have a mother-in-law living for several years and being so ill, and not wanting to go to a nursing facility which might lift some of what will come in the next days and weeks.  I admitted that I doubt I could do it!  

(Well, I don't know if I could or not, even if I'd like to think I could!  We do not know until put into the situations.  With my own mother, I wanted to but could not have tended her at home due to my back situation and pain issues--the pain sieges that had me down for unknown amount of days.  She needed lifting and oxygen and pulmonary therapy treatments.  My house then did not have a ground-floor bathroom, etc.  My mother also had nursing home insurance which helped immensely with affordability, and she ended up enjoying the variety of persons who tended her and visited.)  

But even if a loved one is best off in a nursing facility, I reminded the daughter that if a person is in a nursing facility, and depending on the personality of the dying patient, an advocate is needed to check daily or often to make sure the loved one is receiving the proper care being paid for.  (My mother wanted me to come daily, to read to her, to converse, to do her laundry in the way she preferred, to make sure the aides and nurses provided her the care she desired and needed.  

So in some ways, as long as the dying person can receive basic care and does not need specialized care, being "home" is a privilege and blessing.  However, I will not demand that of my children when the time comes--if I do not pass suddenly or rather quickly.  They had to tend me in pain sieges as children and teens; they've helped with the head injury and shoulder surgery and this latest back surgery.  

As long as I am financially prudent, I will manage with God alone or with help hired, and then in a humble nursing facility, and will assure them they do not need to come daily, for death to me is beautiful--having the blessed benefit of the 1987, glorious death experience.  I will accept whatever the Lord provides--if loved ones wish to visit or if they prefer not, if the aides and nurses wish to tend me proficiently or if not.  

(I do need to get my Last Will and Testament updated--another temporal task of legal matters.  Perhaps the coronavirus will be the way He's chosen for me, from this world into Him in all aspects, no more temporal distractions or anything!  Another reason to not be concerned with having to drive a distance after Easter for my CL603 screening and vetting by a third party who will advise the bishop.  We never know the day nor the hour of our passing over into the totally spiritual realm, and from, out of, this life.)

I want to be as a "watered garden," guided always by the Lord, like a spring in which water never fails, and be as a repairer of the breach, be called a "restorer of ruined households"--which seems appropriate for such as the likes of me to pray and strive in, up to my last earthly breath.  Be a gracious guest no matter where I find myself in life and in death and after--as a guest in purgatory, even!  Be a guest! 

God bless His Real Presence in us on this Sabbath Day of the Lord!

Friday, March 3, 2017

Catholic Hermit: Contrite Heart; Penthos; Mournfulness


As for mournfulness, I consider these additional, inner traits of the mind, heart, and spirit: penthos and contrition.

The Psalmist reminds us that the Lord desires not holocausts or sacrifices but rather a humbled heart and contrite spirit.  Contrition comes from the root contrere, meaning "rub together" and later, "ground down."  To be contrite is to not just feel remorse and sorrow for something done that is wrong, sinful, but to actually experience the contrition, the remorse and sorrow.  One's mind, heart and very soul rub up against the wrong thought, word, action that the conscience reveals.

Asking God for forgiveness and also making amends and trying to right the wrong--the sin--brings brings contrition to refreshment and peace.

Penthos represents the Greek personification of guilt, remorse, sorrow.  The word has evolved to the action of mourning, and in Christianity, the mourning and sorrow over guilt of sin be it individual sin or collective guilt of the sins of mankind.  There is a spiritual gift that comes sometimes--unexpectedly so as graces are bequeathed by God--when contrition, repentance, and a deep, inner grasp of the guilt of sin is essentially washed away by what is known as holy weeping or tears.

Perhaps closest to mournfulness is penthos, for there is a good in mourning for our sins and the sins of others.  Yet mournfulness can move from the good of its purpose in sorrow for sins and in contrition's remorse but also in the outflow of repenting, of conversion from sins and making amends for wrongs be it of our own sins or in reparation for others' sins, for collective sins of which we as part of the human race all share, one with another, in various degrees and forms.

Yet mournfulness can become an attitude and a modality of daily life which may not be helpful to the soul or to others, and not what God desires of us.  I consider and reflect upon Isaiah's  [Ch. 58] exhortation of the type of fasting that pleases God (and surely is of best soul benefit, in His divine will).  

"This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless,
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say:  Here I am!"

While fasting is a form of making right our sins, we must first recognize our sins whether personal or collective, and then forgiven by God, to go forth and make amends.  

Another aspect of contrition for our sins that God desires, is humility of heart.  The Psalmist sings an excellent prescription for contrition, penthos, reparation, and the freeing, joyful, merciful love of God's forgiveness.

"Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
For I acknowledge my offense, and my sin is before me always;
'Against you only have I sinned, 
and done what is evil in your sight.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn."

It is not easy for this nothing consecrated Catholic hermit to express the present moment, personal thoughts, for mournfulness does have its place in our spiritual lives.  I suppose it comes down to knowing when mournfulness is no longer necessary, such as when we are forgiven.  Or when mournfulness is not helpful, such as in discerning what attitude and action God prefers if our mournfulness becomes rather habitual or a learned affect from environmental situations and role modeling.  

Being forgiven is truly, in faith, a full and complete God-forgiveness of our sins.  Weeping, guilt, sorrows, and mournfulness is to give way to peace, uplift, joy, freedom of spirit--yet still with humility of heart--a heart brimming with the healing spirit of God's Love.

Thus, perhaps I am seeing and learning something of myself, already in Lent.  Perhaps it was sensing the mournfulness in not all but somewhat in the affect of my own perpetuating of what can sometimes be learned behavior and attitude in certain worship situations or in regard to certain topics and stances Catholic.

I have been mournful far too often and for extended time periods in situations not best serving the Lord in mournfulness and somber visage of face and inner disposition of mind and heart.  I can have remorse for this learned aspect and what effect it may have had on my son when a youth.  In addition to my physical suffering and sorrows of unfortunate life hardships, I was too often mournful and thinking this was the way of being a serious Catholic.

I'm not going to berate myself beyond a humble and contrite apology to God and asking forgiveness for whatever ways I was not a positive nor accurate witness to God's mercy and forgiveness.  And I will express my apologies to my son, praying for the best time and format to do so.  It may be today, or not yet.  In making reparation for our wrong doings whether intentional or not (mine was not at all intended in this case!), we must pray for wisdom of the Holy Spirit for those we may have affected may not be receptive at the same time we realize our wrong doing.

A contrite spirit and humbled heart, however, is not at all mournful.  The mourning period is past, long gone with the very first inkling of offering God our offense(s) with accompanying asking Him to forgive us--to wipe clean the slate of our hearts.  And in His mercy, He can heal the memories that we humans can tend to keep cluttered with our sins beyond the good of their being benchmark lessons to help keep us from temptation to repeated sins....

When are the times in our present moments when our hearts sing?  Or are our hearts laden with on-going mournfulness, especially in certain situations that could and perhaps ought be forthright yet promisingly joyful?  

I today ask these questions for myself of Jesus, of the Holy Spirit, of God the Father, and of Mother Mary--for I desire his mercy and love in the fullness of forgiveness no matter how many times I sin or grasp the collective sin of humanity.

[Note: To gain a beautiful and beneficial understanding of penthos, I highly recommend a book I read several years ago that covers well the truth and beauty of recognizing our sins, expressing remorse, asking forgiveness, making reparation, and having appropriate grieving-turned-to-joy of salvation.  The title is simply, Penthos; the author is Ireneus Hausherr, SJ.]