Showing posts with label locution. Show all posts
Showing posts with label locution. Show all posts

Friday, January 28, 2022

Christian Catholic Mystic Hermit: In Need of Prayers

 Appreciate prayers for severe pain and nausea from the pain.  Going along with His Living Word, striving to live in Him every moment, suffering and not knowing how I will manage especially now with the pup Mercy.  God will provide.  

I have no idea how the lumbar has flared so much, shooting pain down legs, left knee has worsened, but the new area of pain is the left shoulder and upper left back, with nerve pain burning down left arm particularly in the night making hands and fingers numb.  This could be unrelated to the bad neck situation, or could be some type of shoulder injury that I was unaware of.  All-told, the pain is literally sickening.  Pain pump was increased three days ago to no improvement that I can discern.  

At times seems more pain than i can bear, and so unexpected is the left shoulder pain and all it affects.


Years ago I offered all my sufferings for Holy Church; the temporal Church specifically with its many challenges and issues from our human interference and alterations and sin nature.  I figure the Lord is utilizing this horrible pain currently for many problems that break His Sacred Heart.


Summer of 1995 in a powerful waking locution I was told that my sufferings and the sufferings of Holy Mother Church shall be made one.  So this is just more of it.


Thank you for prayers that I can endure this pain over the weekend.

God Bless His Real Presence in us!

Tuesday, September 24, 2019

Catholic Hermit: Hermit Vow of Consecration of Suffering


Last evening I renewed my Consecration of Suffering.  Nearly 20 years ago I first made this vow, of consecrating every aspect of my body, mind, heart, and soul in its suffering, to seemingly every aspect of whatever God can use of my constant pain--in addition to all types of suffering a human being could possibly face in a lifetime.

Since Padre Pio became a canonized saint, I have renewed the vow, consecrating myself, on his feast day, Sept. 23, which is also the day he passed from this earth exactly 50 years since he received the visible stigmata--wounds on his body as Christ's wounds were on His.

My first offering was made in the presence of my spiritual director, my venerable spiritual father, my spiritual "da", as he became over the 24 years he guided my spiritual journey and matters of my soul.  Some years I renewed the vow aloud in the presence of whatever priest of whichever parish, in front of the altar in the sanctuary (privately, only God, the priest, myself, and various angels and saints present).

Some years I would list the particular saints included that year.  Other years I did not list them; the paper upon which the Consecration vow was written is rather full.  Then when in the farmhouse Te Deum Hermitage, I could not some years of the 5 1/2 there get to the file cabinet in which I keep my important papers.  The couple of times I could get to the file, I'd renew the vow on whatever day, with God alone and the angels and saints, and any from the other side invisibly with me.

Now that I am more unpacked and settled than in several years, alone here in Solus Deus Hermitage, I renewed the vow of Consecration of Suffering in the invited presence of my spiritual da, now himself on the other side.  This may seem strange (but not to many of you), but he sat across from the end of my bed in an antique, green leather upholstered chair from my childhood.  (There was a set of the two chairs--diminutive with graceful lines, the chairs--and one of my sisters has the other chair, or at least was given it by my mother when she divided the family heirlooms prior to her passing.)

Since the spiritual da is without his temporal form now, I renewed the vow by silently reading each word, rather marveling at the profundity and broad scope, the full and heart-felt intention--and also bemused some at my intensity and in some ways way beyond what I could possibly then have known just how serious and all-encompassing would be my holy and sincere offering of all aspects of suffering.

One line reminded me of a major locution I'd received--out loud, it was, one morning in mid-summer, 1995.  I awoke with pain, of course, and heard a strong, firm voice make more a commanding declaration as opposed to a simple comment or suggestion.  "By the power of this locution, your suffering and the suffering of Holy Mother Church SHALL BE MADE ONE."

Now, a locution such as that one would think not easy to forget.  For one thing, the sheer fact of hearing a voice in one's bedroom speak out loud like that, when one is wide awake and has not even yet been confirmed into the Catholic Church, should be so utterly unusual it seems impossible to pack away and forget.  Yet I have for the most part.  There is always so much occurring in daily life with all the pain and suffering on-going, and the effort extended to try to manage the various pains and painful situations plus live out the responsibilities and pray be for others far more than self at least through love and prayers.

Plus there are various locutions, visions, mystical experiences, interactions with the Holy Spirit, God the Father, Jesus Christ, angels, saints, souls in heaven and purgatory, odd temporal experiences--the mind tends to flow from one to another; and all the more I learn increasingly (not perfectly) to live in the Order of the Present Moment, I factor that the mystical events of the past are safely utilized in God's timelessness.  My human mind could not possibly keep all of these experiences in the forefront.  

However, such as in the renewal of each word, each thought, each offering to my spirit-spiritual da last evening, the clarity and vivid actuality of the locution over 24 years ago was as real and powerfully shaking as it was then.  I recall at the time I did not even know what is "Holy Mother Church."  I had not met my spiritual da yet, although within a month or so, would.  So I asked the priest who the Lord had told me would be the priest I was to go to when I was to convert to Catholicism.  I asked that priest, "What is Holy Mother Church?"  

He said it was an old term for the Catholic Church and didn't know much more, he said.  Well, I'm sure he might have or could have, but he was rather a tricky one with temporal moodiness and intemperate bouts of charm and anger, kindness and resentment.  It became so severe and directed toward me, the more he insisted I tell him my spiritual life and the more I shared, that when the Lord had me mercifully meet who was to be my spiritual da, the spiritual da told me that St. Teresa of Avila herself said "better no spiritual director than a bad one."

Anyway, last night I was all-over-again stunned by the remembrance of that particular locution.  The intensity of the "shall be made one" once more reminded me of just how serious the suffering I've been bequeathed, and how spiritually imbued it is, and how bonded in the power and love of the Holy Trinity, the Virgin Mary, the angels and saints, the Church in all aspects, essences, persons living and dead, on earth and in heaven.

That very locution, and why not quite five years after its pronouncement I had then placed it within the context and content of this vow of suffering--I can only assume, along with all the other words in the consecration, are inspired by the Holy Spirit.  While I an laugh at my lengthy vow of consecration, indeed it does cover everything that I'm fairly certain any human could possibly conceive to include.  Maybe St. Thomas Aquinas may have added something more?  Or he, being the great theologian and writer, might have done far better at consolidating the offering.

Regardless, I know yet again, perhaps more so than ever before, that the Lord has asked of me, bequeathed to me, and joined all suffering that has been, is, and will be in my existence, in an ineffable union with all that is and was and shall be of God's Holy Church.  

I've learned since (and it does make sense to me now) that the Holy Spirit used the term "Holy Mother Church) to emphasize that the Church is as a mother to her members, as the Church is the Bride of Christ.  I was but a few short weeks from my confirmation as a Catholic; it is at least personally significant because as a mother to her members, all the other churches from the time of Christ (and thus Christianity) have had their origin or have derived from her--the Catholic Church.  

At some point, I may or may not share my consecration to suffering with my current parish priest.  I rather doubt it necessary, although it might be helpful to him in some way regarding the vast size of the parish and his mention to me in confessional one time, that he had so many parishioners who suffer yet do not grasp the value, do not have the joy that he noted in me.  (Well, I definitely pointed out to him as I do to you readers or anyone else, that my joy in suffering is as imperfect as a human being can be.  I struggle very much!  

Yet I dared listen to a prompting of the Holy Spirit in February, 2000, and on Feb. 15 of that that month the Vow of Consecration of Suffering flowed out of my body, mind, heart, and soul.  I'd discussed this prompting with my spiritual da, of course, prior.  In his quarters just off the old chapel, I knelt on the floor and repeated the words, and he as priest who by then knew me better than anyone ever on earth, witnessed in fullness of being and signature. 

I recall his smile and Irish voice asking if that was my very blood inside the small, outlined heart-shape down by the line for my own signature.  He was amazed in a way, yet found the rightful humor in my somewhat sentimental but heart-felt drop or two of shed blood from a small finger-prick.

I know I've written of this vow of consecration of suffering prior--perhaps in a post of my Victim Souls of the Sacred Heart blog.  Or perhaps I have shared it in some past year of this blog.  I don't recall having shared the content, not the complete fullness of it.  I'm not sure I'm to do that, to share the full-page wordage with other people.  Perhaps sometime I will share the aspects or categories covered; but you can think through if you were to offer your own sufferings, what all the Holy Spirit and your angel might prompt you to include.  

I cannot advise others to make such a vow of consecration of suffering.  It is dangerous to do so, I suppose--and especially not with a holy priest or bishop spiritual director who knows his spiritual son or daughter well, through and through, and who is well-grounded himself and guides one in spiritual balance and maturation.  The reality is, that one can offer something so beyond our understanding and fathoming, and requires such faith in that one must be prepared to trust fully in God and hang on to Him for dear life, with all and of whatever suffering is asked and of which God allows.

Last night I also asked Padre Pio again to forgive me of my wrong, my sin, long ago, as he'd warned me of a trick of the devil coming, and I did not recognize nor avoid it.  I've asked him to please guide me yet again, if God so wills.  St. Pio of Pietrelcina certainly knows suffering; but of course, Jesus knows perfectly, suffering.  Whatever God wills--for I now am facing more suffering than prior not only with the spine pain worsening with age (despite this surgery's pain outcome) plus various other human sufferings involved when one seeks union with God more fully.

Well, the Lord knows.  And I know that what all strength, courage, perseverance--whatever virtues--needed will be given me in whatever means and with the assistance of whomever the Lord chooses, for me and anyone intently sincere and devoted to seeking union with God with complete abandon.  (And as to complete abandon, of course we do not know exactly what is "complete"; we offer with as sincere a full abandonment as we can fathom in the present moment.  God knows  and is ALL.)

God bless His Real Presence in us!

Monday, June 25, 2018

Catholic Hermit: Memory; Fr. Vincent Explanation


Saw this memory of five years ago.  I had shared with Fr. Vincent the amazing and helpful occurrence with St. John the Baptist back in 1988.  I suppose throughout life, one reflects and tries to grasp the meaning of such visions and locutions--the Hand of God in our lives, the interactions of the Holy Spirit in numinous encounters.

"Fr. Vincent emailed that the miraculous occurrence 25 years ago on the Solemnity of Birth of St. John the Baptist, and other graces I've been given spiritually, that Jesus transfigures into events in our lives (consider the event on Mt. Tabor in which He transfigured before Peter, James and John) so that we will have strength and marvels to consider as the path ahead is going to be very difficult. The more graces, the more we can expect of trials that will require us to cling to the graces. There is a direct correlation, I see."

Other memories are as if it is today and relates to the intractable, chronic pain that the Lord allowed and bestowed nearly 34 years ago.  He needed me more for Himself and to keep me from leaching back out into the world.  I write about pain, I live pain.  It is my constant life companion and the means of my mission and purpose in life: suffering.  Pain is what helps unite me with Christ, my Beloved Spouse.  When I neglect to consider it as such, it becomes merely pain and not salvific nor glorious.

Another memory from five years ago--manual labor, pain [had also written about feeling as if I have the flu but knowing it is the pain causing the effect], and vision and past, simple message from Padre Pio:

"Some trees are not doing well due to my needing a load of compost, and then the strength to shovel and wheelbarrow. I need a shovel since two have been broken by my helpers here. Accidents do happen, and I have broken things sometimes without even knowing how I did. Electrical type stuff. Need to be praying more today. Silence and penance! So said Padre Pio to me many years ago in a vision, unexpectedly appearing. It was among many portents of great suffering ahead in my life."

This morning I awoke exhausted from pain.  Hard to fathom that type of power from pain after a night of sleep!  Yet, it is so, that pain is powerful and thus utilizable for spiritual good if one views it as such and cooperates with Christ in suffering.

Need to work on the newell posts and banister/railing for the stair install.  Man from parish is only available Thursday afternoon to so kindly help me install banister and balusters.  Must remove from saw horses the bathroom door, in process of priming, sanding, painting (two coats, both sides) and haul in the long rail and newell posts from pole barn and begin the finishing processes for these.

Praising and praying--and to simply keep going, to simply keep going.

God bless His Real Presence in us!

Sunday, June 24, 2018

Catholic Hermit: Fondness for St. John the Baptist


On this day in 1988, a major vision accompanied by a locution occurred.  I was not Catholic at the time; I would not convert for another 7 years.  Dr. H. was working with me on career possibilities and pain management, and I was half-way through courses for a doctorate in clinical psychology in San Diego while finishing up writing my dissertation in administration at USC.  

Dr. H. felt that with my extra-sensory perception, along with my life up-ended with constant, intractable pain after a car accident and back surgeries, that I'd be helpful as a psychologist, especially working with people in pain.  As it turned out, my periodic and unpredictable pain sieges brought the PsychD. to a close a few months later.  

I was doing internship hours and had a client in crisis; but I awoke in a pain siege and had to cancel appointments.  The clinic asked when I'd be available, and I admitted the pain sieges can last three days to ten days.  Dr. H. and I made the tough decision that this was not going to work out.  As it was, the professors were concerned all along as I had to recline on the floor while taking the classes due to the pain from driving to and from the school.

Anyway, on this day, June 24, 1988, I had a vision and locution.  It was stunning to both myself and Dr. H.  He ended up tape recording, but I'll never forget the impact and how John the Baptist came into view--subtly, in shadow at first, with great light behind him so that I could only see his silhouette--a large and rugged man but what we'd call a sweetheart of a man!

The vision began, however, with an immense bloom materializing in inner sight.  I'd never seen such a flower, and it grew larger and brighter.  From that golden bloom came the tremendous light from which John the Baptist emerged or materialized.  (Describing visions are always inadequate.  I may cease writing about it; I usually end up frustrated with not being able to describe adequately what is seen and the tone of voice and words--impactful is an inadequate word to describe the effect.)

John was identified, and he had a message for me with advice.  I've probably written it out on this blog or one of my former blogs, or perhaps I read what he said, as Dr. H. gave me the tape to transcribe.  John told me he had great warmth for me, that he understood, and that he knew how it was to go on before--to be different, yes.  

He emphasized learning from the plants and trees and animals--all creatures of God's creation--and to learn the cycles of nature, for that would teach me much about life and about the spiritual realm.  He commented on metamorphoses, and of taking first steps, and to keep progressing, as if on rungs of a ladder, climbing, and then, of course, to simply keep going.

My transcripts are now in a storage unit in another state.  But today I've been telling John the Baptist how I have great warmth for him, too.  My spiritual father wrote not long ago, and once more he told me how different I am, and that he'd never met anyone like me and so forth.  

I do not like to be reminded; my spiritual father and John the Baptist know that I prefer not being different--in the way that they mean--spiritually "different."  A mystic, it is; yet when John the Baptist reassured me that he understands and knows how it is to be different, and how he had to live out in the desert--he said the physical desert but also the desert of his mind--it has made all the difference ever since, all these years.

I am so grateful for John the Baptist, my friend, for whom we share great warmth for one another.  I feel terrible that I seem to have backslid and been distracted with (such as today--gluing and nailing in stair risers and laying wood flooring on the stair landing, as well as rest breaks to cope with the gnarly, bodily pain) the details of finishing up construction and gardening.  Yet, deep within, I know John understands.  Jesus understands--the Carpenter of all carpenters!  

As one phase ends, another will begin.  John mentioned "life":  As one life ends, another life begins.  It is the cycle of nature, the metamorphosis of body and soul, all this.  We repeatedly metamorphose physically and spiritually through our temporal lives and into eternity.

When John had said all he had to tell me that day back in 1988, Dr. H.'s first stunned comment surprised me. He said, "I don't know about you, but if I were you I'd head straight to the library and find out what kind of flower it was that you saw and described!"  I guess my description of it while it appeared must have impressed in him an awe; or else, most likely, the Holy Spirit nudged him to tell me to find out the flower's name.

So I went right away to the library, and I asked the librarian where I'd find the flower books.  She pointed me to the section of shelves, and I went up to where she pointed, and pulled out a book.  I had to start somewhere.  I opened the book, and the page shown upon opening the book had the very flower I had been shown in the vision--immense, bright gold, filled with light, and very detail vivid.

The flower was a St. John's Wort.  I'd never heard of it.  (Now it seems so familiar--I even have some St. John's Wort tea bags I got in Avila, Spain 13 years ago when I took courses at the Catholic university there--on Sts. Teresa of Avila and John of the Cross.)  I was amazed at the immediacy of locating the flower, and I read the information accompanying the photograph on the page.

It told of locations it is grown and another name for it in this country--Klamath Weed--and then told the Medieval legend.  On the eve of St. John's Day, maidens would place a St. John's Wort flower at their window sill, and the first male they'd encounter the next morning would be the man they were to wed.  

I realized that since the flower's name had "St." in front of it, and the information said the flower was named for St. John the Baptist", that I was dealing with something Catholic.  (Having been a life-long Protestant up to that time and following a few years, I knew enough that "saint" is a Catholic something or other.)

So I asked the librarian where I could find out something about St. John the Baptist.  She directed me to the section of the library where I found Catholic encyclopedias.  I looked up St. John the Baptist and read a bit, coming to the part in which his birthday is commemorated in the Catholic Church.

I'm sure by now you can guess that it was June 24.

Yes, I was veritably floating, filled with the numinous aspects that only the Holy Spirit can infuse with such experiences and connections.  Awe--that is again the word that probably best describes the effect.  Awe and love for God, for Jesus, for the Holy Spirit--and a special friendship made forever with St. John the Baptist.

Here I planted a St. John's Wort.  I had planted them in previous hermitage gardens, but only here has it really taken off into a full-fledged shrub of the type I saw in Avila--near end of blooming period as I was there after St. John's Day in 2005.  Today the St. John's Wort here at Te Deum Hermitage is blooming profusely.

It is a warm day, bright and intense sunlight, and yes, dear St. John the Baptist, I thank you for the guidance and powerful messages, and I appreciate that you understand what it is like to be different, and that you show the way, the path, the hermit life in such a solid and strong way.  And you teach me how to suffer and to be humbled, and to always show the way to Christ in whatever ways I can--quietly, in my words, prayers, and even in trying to do my manual labor omnia pro Deo--all for God!

This day, also, was the espousal of my soul.  Christ, my Spouse, forever my love.

God bless His Real Presence in us!

(At some point, I will either hunt in the blogs or wait until I (if I make it past this phase on earth and relocate where my filing cabinet is at hand) can write out and share the exact wording of St. John's message.  It had much to it--much good for anyone, of course!  He knew how to go on before, he knew how to suffer greatly, he knew how it was to be different.)

Friday, April 20, 2018

Catholic Hermit: You Will Find Him in Your Pain


This afternoon I was reminded when the Virgin Mary told me this, years ago, when I was suffering terribly and was begging for Jesus to help me endure.  I've written about it previously, the details of the miraculous appearance and the locution, while I was praying in front of the Tabernacle at a parish where I attended.

Mary came forth from the Mary altar, and she united with Jesus who came from the Tabernacle, where they each hovered over me before melding into one fog while Mary's voice intoned:  You will find Him in your pain.

I was thinking of that this afternoon while mowing part of the yard.  This is my first day off the floor and dressed, and it has not been easy.  But it was necessary to get the body up and ambulating; the severe pain had reached a break-even point in which I know it is best to attempt a little bit of activity, some slight manual labor.  Yesterday I was finally able to walk to the mailbox at end of yard and back.  I was able to get a bit more from the refrigerator and back to my sleeping bag to eat it.

So today there has been progress with being able to mow over half the yard and also to clean up a little in the pole barn, as well as to sell a couple of cabinets not needed to a woman who is delighted with the good deal she got.  And I'm delighted with the little bit of money plus the contact with her, as she purchased a sink I did not need over a couple years ago, and at that time she was facing chemotherapy for breast cancer.  Now she is through that ordeal but is suffering some depression.  We discussed the benefits of trying to keep active as possible and to distract the mind from suffering.  Of course, I mentioned prayer, and while she is not an active Christian she is open to "positive" thoughts.

Somehow I noticed the pole barn roof when putting the mower away, and indeed, my suspicions of a few weeks ago are confirmed:  I detect increasing rust "runs" coming down by each ridge in the metal roof. 

Lord, where is Thy mercy?  I will have to prime that roof with oil-based primer and put another coat of exterior paint on it.  I spray primed all rusted spots two years ago as well as put on two heavy coats of Gaco Deck paint--of which I was told could be used on metal.  (I re-read it a bit ago by Googling, and yes, it can be used on metal; however there is also a separate Gaco Roof product).  Regardless, a rusty-looking metal roof is not going to go unnoticed by a potential buyer.  I will have to get back up there and put on the primer coat and then a top coat.  No way around it.

I did leave a message for Raphael who has not returned calls although I rarely called the past two years or more.  But it was worth a try to see if a couple of his workers might paint that roof for me, depending on his fee.  Somehow I think the Lord is going to extend my time here; I am most likely going to be back up on that treacherous roof again.   Two years ago this spring I fell on it three times and nearly slid off three times--stopping a foot from the edge.

Yes, I did know what I'd done wrong--but it was quite difficult to see if paint had dribbled on the metal roof, so if I got my foot on a drop of wet paint I'd slip and slide.  Then, being extra careful after the first slip and slide, on the second color coat of paint I could not easily see what was wet and what was the dried first coat.  Thus, a couple more mishaps, including hitting my ribs hard when I slapped down on it and slid to the edge.

Was laid up for ten days that time.  Now, my right elbow is so painful, and using a roller and brush or any type of "elbow grease" work really inflames it; and I know I've mentioned my right hand in need of surgery from a drill whip injury over two years ago.  But for painting the elbow is most overworked, and I'm blessed with a new and stronger elbow brace that arrived just yesterday.  Today I also got out the hand brace for my hand has been throbbing with pain the past several days.

Thus, while mowing and trying not to use the right arm as much as the left, nor to grip the mower handle with the right hand as much as left--I remembered Mary telling me:  "You will find Him in your pain."  So it is.  I find Him in my pain, and considering what I wrote the other day about being in Him, I all the more am assured of not only finding Him but remaining in Him when in pain.  Suffering does seem to be a tie that binds us to Jesus extra much.

Love in His Love, and God Bless His Real Presence in us and us in HIM!

Thursday, December 18, 2014

A Hermit's Thoughts on Being a Guest


Was reminded of a locution, twelve or so years ago:  "Be a guest."  For the past couple of days the words resurfaced--no doubt this hermit's guardian angel as messenger of His Real Presence, sent to remind of aspects this hermit has not so well been living for quite some earth time.  

Below are flow-of-consciousness-type thoughts shared in emails with a spiritual friend.  They are rambling thoughts, in part, and also answer some questions and comments from the friend, over the course of our e-conversation.


"Had the idea with that locution, or it seemed, that "be a guest" was to be considerate as a guest would be, and to realize that as guests, we are temporary and "borrowers" of anything that God has created, done for us, or is providing.  So we develop a behavior and mentality of gratitude for all, like guests ought to do, at least!  

And to be more demure, perhaps--not create arguments with our Host (and Hostess, Mary), and to go along with what others desire, while also expressing for what we hope and would like, when asked, or even if not, if it is not presuming or out of line or demanding.

"To simply be polite, as a guest would (or should), is another aspect.

"The point may be to LEARN more how to behave as a guest in this world and life and among people, and then learn to be considerate and thoughtful, more and not less.  So the natural self, or being ourself, would be a very nice and thoughtful self, and more compliant with God's world and His allowing us to be a guest here on earth, and a guest in His abode, which He has made inside us.

"'Be a guest' had to do with that, and learning the behaviors and thoughts at least interiorly--at least to ponder it--and to train ourselves in a better way of viewing God and HIs Creation, and of being a guest among many guests, even if others do not realize they are guests, too.  We are all guests here.  

"So consider, also, as personal example, terrible complaining.  Now, would one do that if a guest in someone's house here on earth?  Would one feel lonely and betrayed?  No.  Would one not brush teeth daily, or shun certain foods offered us, or be picky in any way?  Would we demand help with projects?  

"Guests do ask for things, though, of the host and hostess.  Where are the glasses, or for a drink of water?  A towel?  Would it be all right if we left for the afternoon, but will be back for supper?  Apologize that weI might not get in until late? That kind of thing.  Is there something the host or hostess would like us to do to help out during our stay?  Can we help with dishes?  Does the host or hostess mind if we read this book on his or her shelf?

"See?  It is just a different perspective when we place ourselves in this life as guests of His Real Presence and His Mother.  We'd ask permission a lot more.  There was a package in the mail, and it was from friend in SoCal. She sews beautifully and has good financial means, and she delights in gifting and wrapping everything to perfection. [This hermit[ noticed of the two, wrapped packages, in the smaller box a potential for something edible.  Decided it would be an Advent Gaudete gift, and to open it then and there!  Was ravenous, having forgotten to eat while focusing on insulation board and figuring out wall placements upstairs in the hermitage.  

"Sure enough, there was a candy bar tucked along with some work gloves in the small package. Downed the Payday: sugar and peanut energy.  Then realized had not even asked God if He'd mind the opening of the package before Christmas, as an Advent gift.  Instead, [this hermit] told Him what was going to do. 

"Am always seeming to be telling His Real Presence, not asking.  Even if would ask within, "Do You mind if...this or that?"   Would be better than not asking anything at all, and just going and doing, or telling Them.  I think this hermit would stop some unguest-like actions, if would learn to ask God as the Host, and/or Mary as Hostess.  

"Surely His Real Presence, by bringing to the conscious mind the years-past locution, wants this hermit to re-ponder "Be a guest"--mostly for attitude and perspective shift that will then concretely improve active beingness of body, mind, heart, and soul.

"In practicum, [for the hermit's spiritual friend's current visitor to her home], it would be rather fascinating to experiment being a guest while at the same time doing for a guest.  For one thing, if we observe someone who maybe is not the best guest, we can learn what not to be as a guest, and then change it to how we should be as a guest.  And then reflect upon it with God as our Host and Mary as our Hostess, for our stay here on earth.

"Back to being a guest ourselves, we would offer thoughts, actions, things to God, or we would offer to others as if they are our hosts and hostesses, through God.  Something like that.  So you are offering your guest supper this evening, even if he might not have the knack of being a guest in the way God would like us to be:  thoughtful, helpful, thankful, non-assuming, asking permission, checking in with the host's plans and schedule before making his own plans.

"You [the spiritual friend to whom hermit is writing] are right that God would want us to be ourselves--as even guests ought to be themselves...unless evil selves.  But being a guest of God is surely some different than being a guest of a human.  Being a guest of humans is not being a guest of One Who Is Eternal Perfection.  

In general, though, the locution ["Be a guest"] is a lesson to teach more how we can better act and react, how we can better perceive others and the world around, and the world we are in, especially our inner world.  

"Guests have their personalities, but it is how they treat their Host and Hostess and the other guests, that is probably the point He was making.  It is a marvelous locution to ponder, though, and one to learn by and from, and to stretch us in positive growth.

"The shepherds were guests; and on another socio-economic spectrum, the wise men were guests.  Angels were guests.  All are guests of baby Jesus, Mary, and Joseph and even of the animals in their stable.  Their behavior and words were no doubt different than when on the hillside tending sheep, when in their Persian houses with servants, but not probably too different for the angels when they are glorifying God, for they glorified Him in the manger and as messengers to people of the birth of Christ.

"Yet, [this hermit] does not often consider its angel as a guest, always visiting me--a boarder for life who is trying to remind [this hermit] to glorify God, to adore Him, in every present moment. Plus, the guardian angel is a constant guest trying to protect and guide in temporal matters, yet all according to God's will.  So even difficult phases of life are ordained, and we are guests and yet hosts and hostesses of our guardian angels, if we view it as such from a personal perspective.  But from God's perspective, we are the guests, and the angels a constant messenger inviting us to "Be a guest."

"We cannot expect or even look to other people to be guests, or for them to grasp the concept of being a guest of God's on this earth.  But [this hermit] was told to be a guest,, and it has not much practiced or been a guest.  

"In a current situation [in the hermit's life], am asked to go into civilization and help someone paint woodwork, on the weekend.  Traffic is more then, and thought about going a day earlier.  But a guest would arrive when the hostess asks, or has in mind, not necessarily when the guest decides to arrive.  Of course, we might kindly ask if another time is all right, explaining our reasons.  

"But for the most part, with human hosts and hostesses, we may do well to practice considering them to be as God, as we are told to see God in others.  Still, when and as God is our life's and being's Host, then the stakes are much higher and different than dealing with imperfect humans!  And this must be remembered when we are human hosts to others...."


Thus concludes some of this hermit's thoughts on "Being a guest." Hope you readers ponder aspects and develop your own thoughts on the topic, and that you find "being a guest" a marvelous exercise in spiritual reality and life.

God bless His Real Presence in us!  May we love one another as guests of His Real Presence, as children visiting His Abode for He has come to make His abode in us, and we in Him.

Monday, July 28, 2014

Catholic Hermit Shares Death Experience


Today I am going to write about the death experience of 27 years ago on this date.

First I will share the forewarning, the presage, that His Real Presence gave about three or so months prior to the emergency back surgery.

It was early April.  I have the exact date in one of the journals I kept at the time, in which I wrote nearly daily, of my life and including encounters with God in dreams, visions and locutions and temporal occurrences.  But those journals are packed away now, and something like this one remembers as if happening this moment, anyway.

Yes, it was early April in 1987.  I lived in a small house in Southern California with  my three children, ages nearly 4, just 9, and nearly 11.  My back had been injured when in a car accident with my husband at the time.  The accident occurred August 22, 1983 when we lived in Pacific Palisades, CA.

The accident occurred late at night, as we had been to a Linda Ronstadt concert in LA, having been given tickets by someone my husband knew through his work as a school administrator in a prestigious district.  I did not know who was Linda Ronstadt at the time, and I really was not interested in such things, but I went along to please him.  As for me, I would have been as content staying home with our children, having a quiet evening.  We left a couple minutes early because my husband wanted to miss the crowds leaving at the end of the concert.

I had prayed a couple weeks prior to the event, the accident, that God use me however He willed.  I had been feeling strongly that somehow I was not living the lift God wanted of me.  I never said anything to my husband or anyone else.  I just felt that my life was going in some direction that was not His will.  My prayer was brief but heart-felt.

The accident occurred just three houses from the house we rented.  I won't go into more details at this time, but about four weeks later, my husband walked into the house at supper time one evening, after work, and announced to me he did not want to be married anymore.  My back and neck had been in pain ever since the accident, and life was never going to be the same.

So, about three years later, after a contentious divorce (that I had thought and hoped would go amicably but had not--not that I had not wanted it to be simple, but we cannot control how others will behave and choose), I woke up one morning prior to work, and it was as if I was coming out of anesthetic.  The air, the scent, was cool and that of an operating room or recovery room.  It was as if I had come out of a surgery, and I heard a man's voice.

Of course, I was on my bed in my room, with my three children still asleep in their rooms in our small house that I purchased with great difficulty, and moved into, six months prior.

But I heard this man's voice that I did not recognize, but somehow knew was a doctor's voice.  He said with an accent I did not recognize:  She is here!  She is with us!  She is going to make it!

That was all.  I wrote this in my journal.  I may have mentioned it to Dr. H. who I had been seeing for help, along with my daughters, in getting through the divorce.  But as for me, I had been visiting Dr. H. for a few months due to the awareness, finally, that my inner life and perceptions were unusual, and he had an uncanny gift with the paranormal, as God would have it all unfold.

I then proceeded to forget about the waking vision and locution.  I was suffering from increasingly painful back and neck pain.  I was very tired trying to keep working as a high school teacher in addition to caring for my beloved children, and at the same time dealing with the ex-husband who wanted  not to be married to me and was with other women all along and in yet anothe relationship, yet very much seemed intent on harassing me and making my life difficult.

A couple of weeks later, maybe more, on the last day of school prior to spring break, my back gave out so completely that I spent lunch break at the high school, on my back on the floor of my classroom.  For the last two periods of the school day, I tried to remain standing, but I announced to my students to do the assignments I had written on the board, and explained I was in such pain that I had to get on the floor.  Yes, it was extreme, but the pain was extreme.  The students were stunned but thankfully and compassionately obliged.

After the final bell, I made my way to my car in excruciating pain.  Somehow I managed to drive to a chiropractor who the school principal had recommended.  The chiropractor refused to treat me due to the amount of pain I was in. I somehow drove home, picking up my son from preschool, my daughters having walked home already from their elementary school.  They were to visit their father that weekend and did so.

By evening, I called the on-call doctor, and he met me at their office.  He asked me if I had been drinking, as I was so out of it with pain.  Yes, I said I had had a glass of wine.  He was not my regular physician and assumed I was more drunk than in pain and assumed I'd had more to drink than my honest reply.  I managed to make it home and to bed.  I remained in bed until the following Tuesday, when my regular physician who knew I was not a drinker nor a malingerer, and who also was a fellow church member (Lutheran at the time), told me he wanted me in the hospital for tests and rest.  Other church members and neighbors made arrangements to care for my children in their homes.  My daughters and a babysitter I'd hired had already managed my son's fourth birthday party, as I lay inside on the bed, suffering terribly.

Once in the local hospital, after a CT scan, my doctor said he found a huge bulge in my lumbar vertebrae.  He hoped traction and bed rest and pain medication would help.  I called my parents who drove from their home in Arizona and cared for the children for the rest of the week while I was hospitalized.

I was unable to return to work for a couple more weeks.  My doctor made arrangements for me to see a friend of his, an orthopedic surgeon.  He took additional scans but declared my spine "normal."  He said he thought my pain was emotional, as he was aware of the hardships endured with my ex-husband's on-going harassment and my life as a single, working mother.

The pain continued, but I gutted it out, returned to work, only to collapse again.  I hop-scotched my way through the end of the school year with more absences than work days.  The principal put me on employment probation and gave me low evaluation marks.  Two years prior, in one of the most prestigious districts in the nation, I had received high marks.  The fear of losing my job only added to the stress, and I myself wondered how I could be in such physical pain if my spine was "normal."

My doctor had me visit yet another orthopedic surgeon.  He flirted with me, actually.  He reviewed the scans and said while I might have some back strain, I'd certainly never need surgery.  His remarks were similar to the surgeon I had seen following the accident.  That surgeon had done tests at Cedars of Sinai Medical Center, and had said the pain was probably just emotional due to the then pending divorce.

So, I had to try to accept that somehow the pain was psychological, yet I knew otherwise, at another level.  I had many dreams and visions during that time period, but I prayed to keep going for my children.  I even accepted a summer job teaching education administration graduate students at San Diego State University, but after two weeks on the job, my back gave out yet again, and I could not continue.  All through this time period I spent much time in bed or on the floor, and my prayers were to endure for the sake of my children.

Finally, when I reported to my doctor that the Lord showed me my lower back as a mass of burning embers, he sent me to yet another orthopedic surgeon.   That surgeon looked at the first surgeon's simple x-ray, ran a pencil down it, and declared, "This is no normal spine.  See how these vertebrae jut out over a fourth an inch?  How have you been walking for the past three years?"  He then proceeded to explain, in exasperation, that all too many doctors assume women's pain is emotional, when in reality women tend to bear far more pain than most men can begin to endure.

He schedule me for additional tests utilizing high-tech equipment at the time, requiring injecting dye into the spinal column and using imagery to better detect the situation.

When I was on the gurney during these tests (conducted in an operating room with me sedated but conscious), he had interns with him for a learning experience.  I could hear the men gasping and making exclamations as to how awful it was.  "There are pieces of disc all over the place!" I heard one say.  The surgeon came to my side and told me he was sorry, that he had not realized it was as bad as it was, and he would give me increased pain medication and was scheduling me for surgery within two weeks.  He added that if the medication did not help the pain, to call even if the weekend.

The next day, a Saturday, after a night of horrific pain, my dear children asleep in their beds in the next rooms, I called to say I could not bear the pain.  He told me to make arrangements for my children, to have someone bring me to the hospital on Monday, and that he was scheduling me for emergency surgery.

God sent people when I needed them most.  A near stranger, a woman who I'd recently met, helped me with the children.  I called my parents and made arrangements for my three children to fly back to Indiana to spend the next few weeks with my mom and dad at their lake home.  This woman drove them to the San Diego airport, and I prayed for my children to arrive safely, which they did.  I had to but endure the next two days and nights of sheer agony.  I was supposed to have given my own blood in the off chance I would need a transfusion in surgery, but the blood center would not take my blood due to the level of pain I was in.

The night before the woman was to drive me to the hospital, I had crawled to the living room and was on the floor, looking out the patio doors and into the night sky.  I was so alone.  Suddenly but peacefully, a light appeared and started to move, slowly making the sign of the cross.  It did this three times.  I looked about, trying to see if it somehow could be a star or some car light, but no, the smog hindered sight of stars, and my house was at an elevation above the street.  No cars had passed, and headlights would not be seen regardless.  At that time I was not Catholic and had never made the sign of the cross.  But with that light doing so, and three times, I knew it was God reassuring me.

In the morning, the woman came and drove me to the hospital in a neighboring city.  A nurse met me as I was being wheeled onto the surgical floor, literally holding a hypodermic needle in her hand, filled with morphine.  I said I did not want morphine, that I did not want to become "addicted."  She informed me quite firmly that people who do not need pain medication are the ones who become addicted, but that the surgeon had ordered morphine immediately upon my arrival, and that he wanted me built up and rested prior to undergoing the surgery.

Since I was unable to give blood, this woman made a call to her husband who happened to have my more rare blood type, and he and a friend who happened to have my blood type, each donated blood on my behalf.

This is enough for now.  That day was July 27, 1987.