Showing posts with label St. Basil. Show all posts
Showing posts with label St. Basil. Show all posts

Thursday, January 2, 2020

Catholic Hermit: Holy Mother of God, With Us


Was able to drive to Mass on this Solemnity of Mary, Mother of God.

Someone had early morning texted this quote of St. Padre Pio:  "Always stay close to this Heavenly Mother, because she is the sea to be crossed to reach the shores of Eternal Splendor.

My relationship with Mary has been, as various other facets of my recent life have been:  Distracted.


In present moment considerations of negative situations, negative relationships, and my self needing examination, honest and realistic, of my own negativity, clearing out distractions that are negative, will open my mind, heart, and soul all the more, again and of increase, my love and recognition of Mary.  She is with us, with you, with me.  She is a treasured guide and mentor, a true mother, in our knowing and loving her Son, Our Lord, Jesus Christ.

When I pray for deeper conversions, it is Mary, Mother of God, who facilitates conversions and deeper conversions.  Remember?  She is the Catalytic Converter of our relationship in Christ.

In the day chapel, which I intentionally do not turn on the light but get the television turned on to its live-streaming what will and does occur in the sanctuary, at the altar during Mass, a young man came in despite being yet room in the main apse of the Church--people pouring into the church this morning, January 1, to celebrate Mass and honor Mary as Theotokis: Greek for  God-bearer.

The young man carries immense weight.  He was on other side of chapel, yes, but in same pew row.  He seemed to have no desire, either, to have the ceiling lights turned on; he was self-conscious of his weight, I sensed.  At some point later, after Mass began and after I was in the mystical ecstasy which surely looks like a person having dozed off,  not moving, others had entered.  Someone turned on the light, for it was on after all but the young man and I remained after Mass.

I felt a deep connection with the man, perhaps in his 20's, again, extremely heavy.  He spoke as I stood up to leave, and we looked at one another, seemingly sharing a sense of knowing--perhaps that we each have reasons to have come into the dark day chapel and preferring it to remain darkened.  The others, whomever with sounds of children, switched on the lights even though the large-screen television was even better viewed without overhead lights.  A difference of preference but also indicative of the young man's and my subtler reasons for embracing hiddenness.

I've kept the young man and his needs, whatever they may be, in my heart all day and now into the night.  God bless him, and may Mary dispense whatever graces he is desiring and needing on this first day of new calendar year and new decade of temporal time and of our earthly lives.

An email came from the professor I had great privilege of being instructed by her expertise on John of the Cross, in Catholic University of Avila, summer of 2005.  She had emailed a review of The Phoenix of Rennes: the Life and Poetry of John of St. Samson.  The professor inquired about another written work she'd sent; but I have not received it, or have not located it, if it is in my laptop, anyway.  Her inquiry of a few days ago as to wanting an update of my health, I had answered, and thanked her for the review which is her excellent work, published. 

Yes, once again, God has provided, and on this day, Mary, as well, is giving me uplifting direction and guidance as to what is better and best for my mind, heart, and soul.  And in these, the body, also, is uplifted intrinsically. 


Jean du Moulin, or after he became a lay brother of the Carmelite Ancient Observance--John of St. Samson--was born into privilege, but at age 3 he became blind for life from effects of Small Pox. Despite blindness, he attended school and learned at least rudimentary Latin and French literature. At age 10, his parents died.  He moved in with his maternal uncle's family, and there discovered and developed his unusual musical talents.  By age 12 he was playing the organ in his birth town (Sens) church and had mastered several other instruments. 


Around age 15, Jean lived with an elder brother, in Paris.  In the nine years with his brother, Jean became spiritually immersed in prayer and other aspects of the spiritual life, to his great benefit.  By 1606,  his brother died.  Jean, age 25, was homeless, living on the streets of Paris. 

However, he heard of the Carmelites of the Ancient Observance and their reform in the post-reformation era; he was accepted (and desired by them!) as a lay brother, taking the name John of St. Samson.  He became a leader through his spiritual writings, his liturgical poetry, his musical talents shared, and also his ability to assist greatly in the Carmelite reform.

Well, I can attest to the fact that I delight and find inspiration and great hope in God from lives of those who suffered and yet persevered and produced positive good in their lives.  One of today's saints is St. Basil the Great, Doctor of the Church and Bishop, 4th c. and close friend of St. Gregory of Nazianzen.  St. Basil was known to have suffered greatly in his life--including by those who did not like his honesty in speaking and writing truth, when so many humans do not want to face realities or themselves.  He was a great proponent of exposing the Arian Heresy and helping to cause it's demise.

Off with my body to the pain doctor, due to thinking perhaps would be good to be referred to gastrointestinal specialist.  But no, instead there is another new medication to try.  The doctor still thinks the problem is something that can be reversed with trying this new type of medication.  We will find out tomorrow morning after Mass (praying can drive and sit and celebrate) when I go to pharmacy and find out, how much this one costs.  Similar to the other medication that did nothing and was shockingly high-cost.  I could not afford that, and especially not for a gamble since the sample did did not work.

The temporal world and our temporal bodies are ever to be dealt with as prayerfully and positively as possible. Such is what tethers us yet to this world when our hearts and minds and souls yearn for heaven.

I loved reading what St. Gertrude the Great wrote about her love of Mary, the Mother of God.  How I have been distracted by my bodily suffering and the distractions of sorrowful and negative persons and situations. Now is, after all, in temporal time and world, the beginning of a new decade!

God bless His Real Presence in us!  Holy Mary, Mother of God, pray for us!




Monday, April 15, 2019

Catholic Hermit: Dragging, but Christ Speaks, Teaches, Encourages


Was awake in time to attempt morning Mass; but the body pain so great that the mind could not enlist the will to get up, dress, drive, sit--no matter knowing it would be glorious to be in Mass!

  Three or more hours later, got up, dressed, and read the Office of Readings.  In this selection from Hebrews, it is Jesus speaking directly to us.  For me, He hits the body pain where it hurts. 

So strengthen your drooping hands and your weak knees.  Make straight the paths you walk on, that your halting limbs may not be dislocated but healed."

Certainly, these words of the Living Word, are not necessarily literal--or not best served literally as their spiritual impact is supreme!  Yet they certainly hit the right hand that is still in brace, trying to get the severe pain simmered by more immobility.  The left knee area is painful from the walking attempted yesterday afternoon--very little walking, but walking some on sidewalks and paths.  Halting limbs?  Yes, Lord!  The low back has been smoldering with pain this morning, nerve pain down the legs and into the feet.

Literally, I do need to get up and stay up, walk, drag branches to truck, climb up on the bed, load those branches and some rose brambles that I lopped two days ago when in a less pained mode.  Strengthen those hands and knees--strengthen the bodily limbs!  I know intellectually that is a proven means to help manage physical pain; activity raises the brain's endorphins that help make pain seem less.

Yet there are limits, of course.  The low back does have some serious issues going on.  But there is nothing that crucial in walking or dragging some pruned branches and loading slowly, one by one, onto the truck bed.  One must be careful to go at a slow pace, a steady pace, and take breaks when and if needed.

This is true in the spiritual life.  When the body, mind, heart, and spirit are weary and discipline seems untenable, we must rest and ponder the good of discipline, of the Lord's power and strength in leading us forth, in sustaining us.  While the body might flag some or a lot, the soul can remain firm, strong, and desirous of discipline in preparing us for holiness.

I appreciate the Second Reading in the Breviary's "Office of Readings" for this morning.  [Oops!  Just noticed I read the Office for tomorrow morning--O happy fault!  Jesus speaks in it, to me, today!]  St. Basil writes  of how we must break from our former way of life and gives as example one running a race.  I will turn that into the task of walking to back yard/garden and dragging piles of branches to the front and loading on the truck.  In this "race", I must stop when each load is on the truck bed, turn with a brief pause before heading back for more branches.

St. Basil uses this turn-and-pause movement in a runner's race to demonstrate that when we shift from one phase of life to another, we pause slightly before entering into the next phase.  It is not a true "going back" in life phases; the turning is not ever the same.  In my work task, for example, each pause-to-turn will result in less of a pile of branches to load on the truck.  Then there will be the drive to the landfill and off-loading.

In our lives, even in our spiritual lives and especially so, we come to deeper conversion in each phase of pause-to-turn for what the Lord has next.  The turning point is quite important to notice, for in that pause we catch our spiritual breaths and can better note that there is a shift occurring, and it is by Christ's intention and God's will, that the shift is good and profitable for our souls--no matter if there is human suffering involved.

When Christ paused and then turned toward Jerusalem, He knew what lay ahead as far as His mission and purpose for our salvation.  Yet the actuality of the physical suffering was yet to be; and the actual reality and glory of His resurrection, also was yet to be.

Keep walking, and when it comes time to pause-and-turn, reflect, refresh, embrace the next pathway of the soul's journey "home."  Know the great union of suffering with love.

As imitators of Christ, all this is well worth our pondering and imitating.

God bless His Real Presence in us!