Catholic Hermit Ponders Zechariah 13

"And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God." --Zechariah 13:9

Barne's Notes on the Bible:

"I will bring the third part through the fire - Such is always God's ways. 'Thou hast proved us, O God; Thou hast tried us, like as silver is tried. Thou broughtest us into the snare, Thou laidest trouble upon our loins: we went through fire and water, and Thou broughtest us out into a wealthy place' 

"Psalm 66:9-11. 'I have refined thee, but not with silver, I have chosen thee in the furnace of affliction' Isaiah 48:10; and, 'Through much tribulation we must enter into the kingdom of God' Acts 14:22.

"Dionysius: 'In adversity virtue is most tried, and it is shown what advance a person has made; for 'patience' hath 'a perfect work' James 1:4; and it is called the touchstone of all other virtues, as is written; 'God tried His elect as gold in the furnace and received them as a burnt offering'; and, 'All the faithful who have pleased the Lord have passed through many tribulations'. And the angel Raphael saith to Tobias, 'Because thou wert accepted of God, need was that temptation should prove thee' . 

"'Adversities are granted to the elect of God, and therefore to be rejoiced in with the whole heart.' 'Fire, crosses, racks were prepared; swords executioners torturers were put in action; new forms of suffering were invented, and yet Christian virtue remained moveless, unconquered: the fiercer the onslaught, the more glorious was the triumph.': 'The more suffered, the more believed in Christ.' 

"Osorius: 'Whose virtue they admired, these they imitated, and shared the suffering, that they might be partakers of the glory. This was that fire, whereby God willed that His own should be tried and purified, that, with Christ whom they gave themselves to imitate, they might enjoy everlasting glory.'

"I will bless him and will say, It is My people - Dionysius: 'not only by creation as the rest, but by devotion and worship, by predestination and infusion of grace, by singular Providence, by mutual love; 'and it shall say, The Lord is my God,' whom alone above all things, I long for, love, worship.'

"This promise is oftentimes renewed through the prophets, oftentimes fulfilled in Christ, whenever the Church is recalled from listlessness by fiery trials, and through them her children are restored to deeper devotedness and closer union with God." 

I realize that I did not comment on the above when I posted this blog.  Sometimes I just need to ponder something, let it simmer within for awhile.  Then, today I sent the above to a friend who is going through a terrible trial with rugged bronchitis of which the length of illness and serious coughing has caused cracked and broken ribs.  On top of that, the person has gone through an ordeal with spouse trying to conceive a child.

So the above, I have been pondering, requires much faith to actually accept that one might be very much on this track in life, of desiring union with Christ and then accepting that the suffering is real, actual, in trials that seem more than we can bear.  At those times we are reminded by the Living Word that we will gain in strength of deeper faith as a result and be closer to the goal of union with the Divine.

Catholic Hermit Reminded of the Same Ultimate of God

It is in thinking of God, of sensing God, of loving God, of being in God--of God above all things of earth that is the ultimate adjuration that Jesus reminds us.  It is this same, ultimate reminder that we have from the prophets of the Old Testament and of God Himself.  

It is this ultimate, oft-repeated lesson in the Word of God, of the Living Word--Jesus--and of all the apostles, then of the saints and mystics through out the centuries.  It is this same enjoinment that will always be given us no matter the format, for those who dare listen, embrace, and attempt to live it.

Love God above all else.

A friend balks when reading some of the writings of Pseudo-Macarius and other great mystic saints who not only lived on this earth but lived in heaven while on earth and who live on in their writings and spirits among us.  How is it that we should "despise the world"?  I point out that often enough the wise ones with lived experience in such matters mean not to despise God in His creation, but to love God in His All, more and fully.  

Thus, the soul is in love with His Real Presence.  Love of the world pales, dwindles, begins to disappear like sight fades in the presence of all-consuming Light.

Love God above all else.  Let love of God and His love of us rule all our thinking, saying, doing, being.  To love, to learn to love, to love God and others is the meaning of all of life.  

This Love is not to be found in laws, not even ecclesial laws, no matter how helpful they may be in guiding and setting parameters.  They also can distract and prevent an entering into God Is Love if a person does not move beyond the laws into the greatest commandment, the highest law:  Love!  Love God and love others above all else!

Those who grasp a bit of this have grasped much.  Those who cannot yet grasp, will do so, if not soon, then later, and surely eventually.

God bless His Real Presence in us!  God Is Love!

Catholic Hermit: Loneliness, Solitude

The other day, came across a small piece of old holy card or such.  Had pasted it on a postcard, thinking would send it to someone, sometime.  It was in a box stored in attic garret, amidst some stationery.  The citation cut off, the quote seems to be a private message from His Real Presence to someone.

"I shall lead you through the loneliness,
the solitude you will not understand;
but it is My shortcut in your soul."

How appropriate for a hermit, or anyone, really.

The definition of "loneliness" has with it the suggestion of sadness and of a state in which a person does not want to be--left to oneself, without company, sadly alone, or even desolate.  The definition of solitude is similar but also includes the essence of peace and tranquility in being left to oneself or alone, as if more a choice to be so.

Last week a friend from far away visited with an adult son.  They brought their lunch, and with the hermit ate our simple fare on the back deck among the cut wood ends, sawdust, compound miter saw and bench, and garden supplies.  The friend mentioned how we are made to be with others, to have community, and that perhaps the hermit needed more to be around people.  The comment was relative to a discussion of the area and the past two years, and the irony of neighbors here staying to themselves and the difficulty with hired help returning to finish what are tail ends of jobs and instead go off to larger, more lucrative work.

It all seemed fine with the hermit, once it understood that more than the finishing of a hermitage and above any temporal affect, the Lord wishes the hermit to learn various virtues, particularly that of total and complete faith, patience, and perseverance in hardship.  So it seemed humorous, when viewed with God's plans and goals for this one here, at this time of life, to see the irony in God's providing for the greater good of an exile experience.

At other times, the solitude can veer more to a feeling of the sorrowful aspect of "loneliness", or of a sense of desolation--IF the hermit loses the view of goodness in being graced with and cooperating with, striving with, some great virtues, particularly faith.  And it is not just faith, but total and complete faith--a high degree of faith, a degree nearing perfection of faith as an ultimate desire.

The friend commented that it does not seem "right" that the hermit have this much solitude, which seems rather extreme to some, for sure.  Yet there really are no options.  It is not as if the hermit can pick up and move back into civilization, for the hermitage remains unsalable, and the finances do not allow chucking it.  In our time period, money is needed for a hermit to live elsewhere, to rent a room or live in a campsite!  We don't have the option of finding some cave to move into.  The caves are on private property or on government park property; it all takes money and an approval of the land owner, and then there are such realities as health codes governing living with running water and having heat, trash disposal, paying taxes, and so forth.

When the friend emphasized that it does not seem right for a person to live in such solitude, and that God made us to be with others in a community--the hermit said it had recently pondered that, as well.  Jesus did not exemplify or advocate a hermit way of life, as his going off for 40 days was a suggestion of such, or spending nights alone in prayer, but he was not a hermit by vocation.  But then, the hermit commented to the friend that He did not live a married vocation, nor was he a temple priest.

The friend smiled and said had not thought of that.  The friend had been in the married vocation, and Jesus had not.  But Jesus knew of those who were essentially hermits:  many of the prophets, including John the Baptist.  They lived lives of solitude to varying degrees and for varying lengths of time. Some returned more to people, or people sought them out, or they came upon people like Elijah had, or Jeremiah--sent to deliver messages--or John the Baptist to prepare the way for people to recognize and turn to the Messiah.

They were called prophets, not hermits, back then.  Many were called other words, as well, by those who did not understand how God would utilize such rather extreme-type humans, their sights set on God above all things, with a stricter separation from the world, more hidden from the eyes of men and some very hidden so much so that there are no doubt many who did not find mention in Scriptures.  The names of the Essenes (John the Baptist's and Jesus' forbearers) are for the most part buried with their bones in the desert or mountains.

The friend and son left after meaningful conversation and some manual labor help (so grateful!).  The hermit then uncovered this bit of post card upon which years ago it had glued the little quote and image with it; and God spoke to the hermit this reminder and reason for the seeming enforced solitude and nuances of loneliness.  Again: "I shall lead you through the loneliness,
                               the solitude you will not understand;
                               but it is My shortcut in your soul."

Yet the hermit does understand the solitude to a point--in that it has become obvious through circumstances these past couple or more years of exile.  (And, the hermit's friend and friend's son visited; and the hermit's adult daughter and her family visit once every month or two.)  God has ordained and set forth the circumstances and allowed that there is really no way out of this degree of solitude in exile, until such time as the hermit dies or loses ability to function, or is slowly able to have the place livable to most human's desires...and salable by current, real estate market standards. 

What the hermit had forgotten, in part, is the reason for God's choosing and allowing this time of exile, of a greater degree of solitude, silence--and at times seemingly to the nuance of current defined loneliness as desolation.  Rather, "The solitude is His Real Presence's shortcut to the hermit's soul."  It is in the solitude that He will teach, hone, convert, conform, and unite the hermit's soul to His Real Presence.

Thus, the solitude, the loneliness, are most welcome guests here.  The loneliness loses that aspect of definition as desolate and forlorn as if not acceptable to others or shunned.  No, the solitude and loneliness of a hermit is not even so much of its own efforts or choosing and in fact ought not be other than its total surrender to God's will.  The solitude and loneliness of a hermit, in genuine aspects as result of going with God's flow, is that of God's choosing and orchestrating the silent sounds of His Real Presence in the soul.

God bless His Real Presence in us!  Little children, let us love one another and remain together in His Love.  In His Love is our conjoint spiritual communion and community mystically lived.