Showing posts with label love of others as God loves. Show all posts
Showing posts with label love of others as God loves. Show all posts

Sunday, November 5, 2017

Catholic Hermit: Hermit Phases


It has not always been so, in the nearly 17 years since private profession of eremitic vows, or in the time prior of discernment and evolving into the hermit vocation.  It has not always or even ever, been this way of this present time.

There have been phases within the vocation as this consecrated Catholic hermit has tried and tested various horariums (hourly daily schedule) and of the daily life formation involved in living "hidden from the eyes of men in the silence of solitude."

For me, the co-aligned vocation of suffering has provided disruption to what otherwise might have been a quite stabilized and disciplined schedule.  And there have been times in which I did pray the Divine Office in all the hours, even rising in the middle of the night to read from the Breviary.  Yet the reality of the circumstances in which pain or other temporal responsibilities intervened.

There have been times when this hermit would attend daily Mass and often more than one Mass per day, when I lived across the street from a parish and another time beside a parish.  Of course, during pain sieges which can last a few days to weeks, there would be no Mass and little to no spiritual reading, and no set hourly schedule.

As the years have passed, and especially in this current living situation, the vocational externals have evolved into a less time-ordered schedule to a more present-moment unfolding.  Of course, the good of such evolvement is up to judgment, and that by Christ.  Yet it is difficult for me to not judge myself and to wonder if I am doing as God wills, or living my vocation as He desires, as it is so easy to consider the externals for it is more difficult to view with clarity, the interior.

Again, Christ knows the interior, as One in Three Persons.  Thus the Trinity knows and judges and hopefully informs what changes and shifts I must attempt in order to be living and praying and praising. For God desires most of me.

The increase in years of life have brought an increase in suffering, and the circumstances of my life have unfolded in ways I'd never have thought possible.  Such is the effect, in a great degree, of some mystical experiences along the way as well as some very concrete temporal events that helped shape and form the external responsibilities and conditions of my life as a consecrated Catholic hermit.

For better or worse, what is of crucial value is the mind's, heart's, and soul's intentions.  Doing all for love of God, making decisions as best one can through prayer and then attempting to listen to answers, and in consideration of charity of those in one's life--these elements ensure that one at least is seeking to do all for God, in His will.

In these past four years-plus, the temporal circumstances could have been met with an early-on decision to simply bail out of this hermitage that was purchased with all good intentions and high hopes.  The dwelling is set in a lovely spot for quiet prayerfulness and a rather ideal location for a consecrated hermit.  Yet, the living conditions soon revealed themselves to be unsafe and unhealthy, with the place needing to be gutted.  Enough surface demolition had been done that to try to sell "as is" would not have been all that honest nor prudent.  One major consideration: a hermit must be able to sustain him- or herself financially.  To bail out would have meant great financial losses without a set means to replenish the funds.

Thus, a phase unfolded of more external emphasis on manual labor and also of learning construction skills of all types with new tools to learn. Then there were the interactions with workers for awhile, and learning that people can be dishonest and also not that capable in the skills they espouse they possess.  Then there were the interactions with purchasing supplies from stores, and some of those products being defective involving the mind and energy of body to be in effort of righting wrongs.

And in all this, there was great suffering.  Suffering includes physical pain from added hardships of cold living conditions, of rat urine and feces and dead rats and birds in the walls, crawlspaces, ceilings, and attic, as well as suffering from the chronic pain from back and neck injury of years past.  There was the painful suffering of having been deceived by those involved in the sale of this property and others selling their services and wares, so to speak.  Yet there have been the great and heroic, holy people who have helped and offered instruction and support as well as marvelous material deals on supplies needed.

There have been times of attending Mass; but the mystical state, known as a mystical ecstasy, that occurs during Mass, has been problematic for priests and parishioners to the point that along with the difficulty in sitting for any length of time due to the increasing back troubles, it became best to remain in the hermitage.  Only within the past year did a couple from the parish begin bringing Communion on Sunday mornings.  God bless them.

And it has evolved that even trying to do spiritual reading other than when mentally freed enough to absorb, is not often these days and nights.  Always, though, first thing in the morning I read the Living Word, the daily Mass Scriptures.  

In previous phases, what had been a mainstay of my hermit life with hours spent in lectio divina and various genre of spiritual reading, and even of daily writing of spiritual matters and reflective of Scripture and the writings of spiritual masters--are not the current phase.  The mind has currently needed to be sharpened to operating power saws and nail guns, of figuring framing and plumbing and even some electrical efforts.  Often enough, the body has been simply weary and seeks simple distractions, visual, auditory, more mindless in content.  Easy.

Yet what has risen to the top of each present moment, has been the closeness to the Lord Jesus Christ which is evolving as the highlight of this current phase of a few years.  The praying has not been with memorized prayers as much as I used to pray these, or the devotions of which I wholeheartedly loved and repeated and celebrated.  Even though I knew and know how vibrant and desired are the prayers and devotions--many came by the private revelations of saints as received from Christ, the Virgin Mary,discerned and documented in their veracity--I am not in that phase of zeal or discipline.  

Instead, the praying now has been in whatever thoughts have come while working.  Whatever holy insights or instructions of spiritual benefit come in the periphery of the mind and heart and soul with body at work or in physical suffering, even while distracting with news or peaceful voices and scenery in video form.  Yet the daily miracles occur in that the Lord has allowed me to attempt to make "all things new"--and to use skills newly learned and to successfully accomplish amazing tasks by His grace and with His assistance, often through the instruction or help by others.

So my perspective on my own phases as a hermit, has broadened and deepened.  I no longer consider anything a set condition or how a hermit's daily life or prayer routine ought be.  There is more understanding of St. Paul's "praying always".  Within that "always" set forth by God are the ways and forms and words and wordlessness that prayer can become when we let go of what we think prayer ought be.

In the next months (if the Lord gives me days or months or longer here on earth) this current phase may turn to a more set discipline in an horarium-type hermit.  There may be a return to schedule of religious life, of set times of verbal and mental prayer, of praising God, of attending formal, liturgical worship, of receiving weekly the Eucharist in tangible Host or in spiritual communion.  

I do not know what is ahead, other than the Lord will guide and structure this hermit's existence and consecrated vocation in whatever ways and means He desires.  He certainly surprised me with these past four-plus years and the honing of hermit existence in ways I'd never have accomplished without being here, enduring this, struggling along, learning a blind faith never imagined.

My role and place must be in the Lord's heart, remaining in His Love.  I must try not doubting His Real Presence and the power and truth in even the smallest and most distracted prayer of love in His Love, and love of others as God loves.

Pray, listen, praise, and offer the sufferings.  This phase, as all phases, shall pass.  The Lord will reveal whatever next phase and phases.  God bless His Real Presence in us!


Tuesday, February 28, 2017

Catholic Hermit: Pseudo-Macarius Excerpt on Shrove Tuesday


I may have posted this several years ago on some other blog post.  I have written through phases, posting on evolving blog titles.  Yet today, on Shrove Tuesday (or commonly also called Fat Tuesday)--the day before Ash Wednesday and commencement of Lent--the writings of "Pseudo-Macarius" circa 5th century, set a tone for Lent.

My spiritual father wrote another beautiful and cherished letter.  His handwriting grows increasingly shaky and faint, while his thoughts grow wiser and richer.  As an aside, he wrote that he is becoming discouraged by the televised news; the media battles and negativity of those who lost the election tempts him to frustration and anger.

So he has turned to watching a bit of EWTN (Eternal Word Television Network, a Catholic network).  I used to watch this network back when I had a television; I did not realize they now offer live streaming for computer viewing and online radio streaming, as well.  So I listened some yesterday while taping and mudding the stairwell here in Te Deum Hermitage.

Since Mother Angelica has passed, this Easter last, and I've not watched EWTN for a decade or more, I noticed that it seems the programming may be a bit more repetitive,  and there are some reruns.  But the daily Mass remains present moment and excellent, as Mass is; and there is an evening news program au courant.  The more I check out some programs, I am sure there will be much good in content and newer programs to be discovered.

I do not have frustration or anger over the secular news; yet it becomes quite repetitive and filled with opinions--and of course, is the world, the world.  Since I do not have television or cable, I can get a glimpse of news in which I find much to pray for--situations and people in the world, covering swaths of prayer themes--by looking at headlines or listening to a brief video clip.

Yet, the secular news does not instruct or inspire the soul other than to pray and pray.  Pray for peace, pray for wisdom for leaders, pray for the many people suffering, pray for the secular forces to turn to God, pray for good over evil, pray for people to love one another--not fuss and fracture.

So I pray, but I noticed yesterday that my soul sang a bit more cheerfully, and I was inspired by all the good that the Catholic Church has provided for souls and the world for over two thousand years.  I watched a program last evening while getting the pained body to simmer down for sleep.  A man shared his story of having left the Church for 30 years but has recently returned, and what a difference his coming back has made in his life and that of his family.  His excitement is contagious.

Well, back to Pseudo-Macarius' selection from his Fifth Sermon.  I share it with you because yet again the focus on the love of God and God's law reminds of the simplicity of purpose is worth pondering--a purpose of loving God, His Word, His Law and thus of living a holy life in loving God above all things and loving others as God loves.

From the fifth sermon of Pseudo-Macarius:

"For whatever passion a person does not manfully fight against, that is an object of his love.  Such an attachment dominates and holds him down.  It becomes for him an impediment and a chain that prevents him from directing his mind to God and from pleasing him.  In no way can he serve God alone and obtain the kingdom and reach eternal life.

"The soul that truly tends toward the Lord completely forces itself to a total love of him.  It is held fast in a willed dedication, as far as is possible, to God alone.  From him it attains the help of grace. Such a person denies himself and does not obey the will of his mind, because he knows that the mind tends to deal with us in a deceitful way, seducing us to evil.  He yields himself perfectly to the Word of the Lord and frees himself from every visible bond as far as he can will it.  He surrenders completely to the Lord and thus will be able to undergo successfully struggles, labors, and setbacks. Wherever there is a question of affection, there is either a help or an obstacle.  If someone loves something of the world, this becomes for him a burden and a bondage dragging him downward and not allowing him to rise upward to God.

"If, however, he loves the Lord and loves his commandments, this becomes his help.  He is strengthened by this.  His observance of all the Lord's precepts becomes easy for him and tilts him toward the good, or rather, it makes lighter and easier every battle and affliction.  Through divine power he cuts through the world and through the powers of evil which lay snares for the human soul in the world and which use all sorts of desires as nets to ensnare the soul in the depths of the world.  In such a way he is freed from such snares by means of his own faith and great courage and through heavenly aid.  He is accounted worthy of the eternal kingdom which was the goal of his desiring.  He receives from the Lord help and he will not lose eternal life."

And then Pseudo-Macarius adds after giving some Scriptural examples as well as daily life examples...

"Do you not see the complete centering upon the Lord of a perfect love freely given?  And so also those who wish to follow in their footsteps must love nothing besides God so that, when they are tried, they may be found authentically prompt in preserving their love, their perfect love for the Lord.  Such as these are able to endure conflict to the end who have completely and with their whole heart loved God alone and who have freed themselves from all other loves for the world.  Few, however, are found who enjoy such a love, turning away from all pleasures and desires of the world and who manfully endure the assaults and temptations of the evil one."

Pseudo-Macarius insightfully makes a few more points, but this seems enough to sip and savor for now.

God bless His Real Presence in us, and us in His Real Presence.  Let us each and all remain in His Love!