Showing posts with label love as God loves. Show all posts
Showing posts with label love as God loves. Show all posts

Sunday, October 8, 2023

Christian Catholic Hermit Mystic: Pathos of the Sin of Judging Others


There are valid points for all humans, including hermit humans, to not place ourselves as judges of others, and to strive in living our lives not based on disagreeing or living to expound upon others' lives.  

That is, we may be influenced by others' lives, or interested in others' lives, such as I am grateful to have had the blessing of a collection of books of arcane mystics, hermits, "saints", writings of spiritual directors of saints, Scriptural commentaries, and of Catholic poets and literary talents.  These topics and talented souls are intriguing!  I personally am interested in the spiritual life, in the soul's progression.  I want to lift my mind, heart, and soul to positivity, as a goal.  The mystical and temporal have always been of interest as well as a topic of which I've written since high school days. I also wrote of man's inhumanity to man to a point that an English teacher commented on an essay that it gave her chills--the depth to which I wrote.  I think it was of some theme in one of Dante's Trilogy.  

I'm old and weary now, so I can't evoke chills, but I obviously cause reaction--but really only from this one person and her blog comrades.  It is always negative reaction, which is a so what, but no kindly.  We all have our minds and thoughts, and yet I'm not really a blog-reader myself, but a blog writer.  So I'm not interested in writing based on what another blogger writes or thinks--unless that person attacks me personally, as in detraction and wrong judgment. I recognize that there are Christians from the time of Christ, including Christ, who spoke and wrote what stirred others to a full spectrum of emotions, from anger to hatred, from disagreeing to detracting, from misunderstanding to outright misconstruing, from disliking to sinful judging. 

Some detractors became so incensed by what others spoke and wrote that they went from words to actions.  That is how Christ was crucified and numerous persons over the centuries were run out of towns, dropped into cisterns, sold into slavery, thrown off cliffs, fed to lions, stoned to death, beheaded, burned at the stake, drawn and quartered, shot, guillotined.   


When someone--another hermit--cannot seem to cope with a fellow hermit's also writing a blog, discussing the personal, spiritual, daily journey and who then detracts, stalks, and diminishes a fellow hermit in ugly and untruthful terms, there is grave sin involved.  The main concerns in such an unthinkable yet ongoing situation are the obsession, the seeming envy and resentment, the anger and frustration that the detracting hermit cannot seem to keep in check, as well as the online stalking (penal code infraction in most states). A call to the hermit's diocese might remind the infracting hermit to reign in the impulsive behavior; but what if that hermit's diocese does not want anything to do with their diocese hermit? What if they deny having responsibility for the perniciously maligning hermit?  Spiritual counseling might remind such a person to keep pride in check, for no one person, least of all a hermit, is the divine or otherwise appointed authority or guardian of hermits or of the hermit vocation.  

Hermits are not in competition with one another.  This is a simple statement that if repeated enough, along with "Thou Shalt Not Judge" might help quell  judging another hermit to even such a wrong as judge and write publicly inferring that I'm not a Christian and that I'm not a Catholic.  The seriousness and ungodliness of such a judgment against another cannot be emphasized enough.  The very timing of a publicly written statement in itself is not of God.  

The hurtfulness and the pathos of judging and of stating such ugliness does nothing but to damage and imperil the very soul of a person who persists in it.  A diocese hermit who demeans, detracts, and viciously and wrongly judges another person is in grave, moral standing within the Church as well as with God.  For one thing, people--another hermit-- is a person who like other people is loved by Jesus and is one who God values very much, and for whom God has chosen the hermit life. 

A basic step for any individual who experiences such a painful and hurtful situation, is to offer prayer for this offending person (even if sadly a hermit perpetuating such ugliness), and pray also for any others, such as the offender's friends, who have been involved in the detraction and ill-will toward the person being attacked.  Let these situations and suggestions of how to deal with them be a reminder for any one: find other topics than target another person, and above all, stop judging in such rashness and of that which there is no factual proof.

Judging and deciding who is not a Christian, a not a Catholic, and leaving enough identifying information in a public blog is going too far across the line of what Jesus teaches. Surely no member of church clergy would condone derision or libel, slander or even veiled hints of tearing down another person--hermit or otherwise--in any manner.  

As for writing on the topic of legalism and increasing temporal aspects of churches (Catholic or other denominations, and of any world religions and sects in our time) Jesus was certainly well aware of these aspects in the Jewish temple of His time.  He was quite frank and honest in his speaking of these realities which had those stuck in the temporal aspects of religion and even of spiritual life--to the point of losing His life for what He said and taught.  

There are many canonized Catholic saints and mystics who endured terrible persecution, and worse, at the hands of such persons who were and are stuck in and attached to temporal views and opinions.  These persons "stuck" did verbally and at times physically attacked those who saw through to the spiritual, the numinous, the love of God and of God's Law of Love above all things temporal.  St. John Chrysostom is one who spoke and wrote of truth and beauty over the corruptions and wrongs of his time; and he was exiled and eventually killed for his words.  


Let us hold forth and foremost (and this is for all hermits and humans) of all vocations, Catholic or not, that the hermit and most vocations we live:  A vocation is not a competition. Furthermore, there is no hierarchy among hermits nor in most vocations--no designations such as of Royalty,  There is no Queen of Hermits, no King of Hermits, no Lead Hermit, no Head hermit, no Legal or Illegal Hermit--at least not in God's purview of hermits who are mere humble followers of Jesus and adherents of the Way, the Truth, and the Life.  We are Christ's, God's, and the Holy Spirit's Hermits! 

Furthermore, we are all human--we hermits. We are all human no matter what vocation God has given us and of which we have accepted God's call. No vocation is more important nor more authentic than the other! We Christians are all in process, all learning to follow, to serve, to love, to obey God the Father, Jesus the Son, and the Holy Spirit.


God bless His Real Presence in us!  Love in His Love!

Sunday, April 10, 2022

Christian Catholic Mystic Hermit: Compassion, Mercy, Essential to Love as God Loves

Awoke to thick snowflakes falling like manna from heaven.  Stuck to ground but melted now; very late spring here, and unusual.  I suppose every day and night and how God unfolds them are unusual!

My thoughts have been regarding the importance of compassion, indiscriminate compassion regardless of persons' actions and words, especially when it comes to the usual human decline and the life situations that occur by our errors in judgment, decisions, and wrong-turns from the narrow path.  God always has compassion, no matter what, even if we deserve what we get coming to us, even if we have caused some of our own problems, even if we choose unkindness and a type of ugliness in our lives.

To learn to love to love as God loves, I realize I need this indiscriminate compassion.  I need to have compassion as God has compassion, as this is crucial and indispensable in loving as God loves.  Love requires compassion; love requires mercy. Compassion (mercy) does not condone ugliness, unkindness, evil, wrong word and wrong action or even wrong thoughts; but compassion (mercy) is a form of loving understanding and empathy for all souls (and the persons whose souls are within them.)


Compassion, or mercy, is very difficult particularly if we have been the recipient of ugliness, unkindness, rudeness, wrong thoughts, words, and/or wrong actions.  Compassion or mercy, is most challenging when we read or hear about or are recipients of (even if in being part of the community of humankind) evil. God never fails nor falters in having mercy, or compassion, on even the worst of humankind; of the most vile and vicious of persons He maintains mercy and compassion.


I took time yesterday to ponder various situations, the worst and most heinous of humankind I could fathom and had read about or heard about in my long lifetime.  In each, I came to realize that God had mercy and compassion for these souls and the persons whose souls were or are within. Yes, there are temporal and eternal consequences for those who think, say, and do wrong; but that is not the point.  Having mercy and compassion is the point:  I need to have compassion, to show mercy, without hesitation and for any and all, if I am going to learn how to love as God loves.

Jesus looked over Jerusalem one evening, prior to His being trapped, arrested, brutalized, unfairly tried and convicted, and cruelly crucified,  He overlooked Jerusalem and saw and had seen as God sees--all the persons with their souls, and all the sins and the sins yet to be perpetrated for years and centuries to come.  And the Living Word simply states:  Jesus wept.  Jesus wept due to the compassion and mercy He holds and offers, always, eternally; he has compassion and mercy as part of what it is to love as God Loves, as Jesus Christ is the Son of God and loves as God loves, being God Himself.


I'm practicing and learning to love as God Loves; and now I must also focus on having compassion and offering mercy no matter what others have thought, said, and done in action.  The mercy and compassion I am learning and possess within me, to be released from His Real Presence within me to without of me--this is how I am on my way to learning to love as God Loves.  Nothing is as crucial to me as is now learning to release His compassion within me, His mercy that is within me because I am within His Real Presence and He is within me. This compassion is always with me and able to be released, dispensed, without hesitation, for mercy is His and now also mine, to give without critical review but freely, instantaneously. 

This is the next step in learning to love as God Loves: to recognize and release His mercy and have compassion instantaneously, automatically, for as I am His and He is mine, His mercy and compassion is also mine to give freely and fully, without hesitation or mental deliberation, review, inner conflict.

I must practice this, for my humanness has made me rusty; grace and my cooperation with His grace will remove the rust and create in me a clean heart to see and release mercy and compassion no matter all else no matter who it is I encounter in whatever aspect, including memory of those of the past.


God bless His Real Presence in me!  Love in His Love!

Dear Lord, please keep showing me all the facets and what I must learn to learn to love as You Love!


Letter to the Philippians 2,6-11.

Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped.
Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance,
he humbled himself, becoming obedient to death, even death on a cross.
Because of this, God greatly exalted him and bestowed on him the name that is above every name,
that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth,

and every tongue confess that Jesus Christ is Lord, to the glory of God the Father 

Tuesday, January 7, 2020

Catholic Hermit: What Is Love?


With but an hour and half, approximately, remaining in what I realized would be 72 hours of praying for all the souls I've ever hurt or who have felt hurt by me, I am also praying for all my "loves"--any and all souls on earth and on the other side, in heaven and all souls in progression toward.  Souls of persons I've known or those I've encountered without really knowing, have been brought to mind.  

But the main focus of my prayers of love have been for those in more recent encounters, including ones that it is best to be on our ways, on our paths, our interactions no longer necessary or particularly, further beneficial for either of us, for whatever of various reasons.  In this regard, of the more recent persons/situations negative, and my praying, yet more insights and inspirations come.

Besides grasping that we are called to love all souls, and to love God in Himself, and to love as God loves us and others, what the Apostle John states in his First Letter (4:7-9) has me asking, "What is love?"

"Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.  Whoever is without love does not know God, for God is love.  In this way the love of God was revealed to us:  God sent His only Son into the world so that we might have life through him."

And here is an answer from St. John's First Letter (4:10).  "In this is love:  not that we have loved God, but that He loved us and sent His Son as expiation for our sins."

I am reminded of what gifts from the Holy Spirit this Epiphany. Yes, to love all souls--because they are beloved souls created by God, regardless the flaws and sins of all souls on earth and those on other side who are yet in progression, learning to love and evolving in perfection.  Because love is of God, we are able to love all souls.  When we love all souls, it is because we are begotten by God.  In loving all souls, we grasp, we know God Who is Love.

St. John explains that if we are without love, we thus are essentially without God--we do not know God.  We do not know God if we do not love, for God is love.  It makes sense; this is logical fact.  We can understand that if we love in part, we know God in part.  A little or immature love, then we know God a little, our love of Him is immature.  The more we love, the more we come to know God.  The reason we are able to love at all, is due to God being love.

Yes, but the Apostle further states what, in this, is love, by first positing what of love is not--not that we have loved God--that is not the means of love or the essence of God's love.  God's love exists within His love for us; and His love for us is invested in, resides in, the fact and reality of His sending His Son as expiation [expiate: atone for, pay for, make amends for] for our sins.

So as I love and love to learn to love all souls--more fully, in greater than ever understanding of what it is to love, why I love, and how it is I am able to love all my infinite loves--I love because God loves me perfectly, infinitely, fully; and God's love is inter-related in, subsumed with the act of sacrificing His Son Jesus--sending Jesus to make atonement for our sins.  God essentially makes reparation Himself by offering Himself to pay our debt of our sins.

What does this mean for my loving all God's beloved souls, all God's beloved creation, loving God in Himself?

I must ponder this more, rest in this Scripture and in these truths.  The higher degree of my own bodily, human suffering this afternoon will assist, for I have come to understand that my suffering of body--the pain today quite high because I loved one of my infinite loves this morning, and drove and sat for over an hour with a soul I love.  Thus the radiating pain through to the abdomen has the rest of this human body exhausted and sick-feeling.  I sometimes wonder if a particular suffering will be the one that I suffer unto blood, that I suffer unto death of my temporal body and release of my mind, heart (emotion) and spirt to pass over into blissful joy and being subsumed in vast, incessant, God Is Love.

How is it that it is that God's love for us and His sacrificing Himself in His Son to pay for our debt of sins, that I am thus able to love all other souls, to love all God's creation, to love God in Himself?  A grace, a miracle--all this.  The reality vastly transforms my suffering, the purpose of it, the value of it.  Even so, I am trying to get some help, some answers, a plan for the added suffering.  But the suffering itself along with the fatigue and pain, is helping me comprehend more intrinsically than with my mind, how it is that God essentially sacrificed Himself, in His Son Jesus Christ, as remission for our sins, to purify us, to make it feasible for us to have full union with God, with Love, for God Is Love.

I pray to love all as God loves, and to offer myself the more in union with Christ's suffering and expiatory sacrifice--for mine and all of our sins.  Thus, when I consider my sins as well as those who sin against God and against mankind and against God's creation, therein lies the painful joy of love and suffering, suffering and love.

All the more, the ones who have been difficult to "love", are now easy to love, beautiful to love, meaningful to love.  As God loves us, I can love all others because of His love of me and His gift of Jesus Christ in my life, and the reason my sins are forgiven, are remitted in full.  

An aspect of such intentional prayer and the epiphany is of deeply grasping more than ever in my life thus far--how I am called to love all souls, and to do so in the power of God's love of us all and Jesus' dying to make love of God and others possible, by our sins being forgiven, washed away, our souls prepared for union with God eternally. 

Another aspect of such a spiritual breakthrough, such a grace-filled liberation and powerful love of God, by God, and love of God's beloved creations, is that the devil revolts.  I've had to take a difficult course last night regarding freeing a soul and being freed, myself, to progress in the vocations we each are given, of which their differences do not mesh other than in prayer.  Also, the deception of mind, heart, and soul, of temporal incidence, requires a shifting, and is a reminder of purpose for being in this life, in this particular moment and point in temporal time.  My purpose is other than the other; we each must proceed in God's plan for us.

Then there is another situation--fully expected although unfortunate in some ways, more so.  But I continue to pray and to love that soul all the more.  Deception is also in that one, and it is not of God.  But I am able to love so deeply and profoundly as never before, with greater compassion and understanding, because of God's merciful love of me, and of His sending Jesus who suffered and died for my sins and for the sins of all souls.

I'm praying if in this situation, it is time for further action beyond the updates now and then.  But this evening I'm realizing that of course the devil would erupt in some of those I am now loving so very much, uniting with Christ in the offering of suffering inherent in love!  God's love is greater than all else we could possibly fathom!  Love can include as the Apostle has expressed, a sacrifice, a going forth in love's expiatory function, mercy, grace.  For now, this seems best on my part, to love as God loves.  The devil means nothing in the glorious reality of God Is Love.

God bless His Real Presence in us!