Showing posts with label emotions. Show all posts
Showing posts with label emotions. Show all posts

Thursday, March 12, 2020

Catholic Hermit: Holy Words to Help Us Through Coronavirus



St. Theodore the Studite (monk at Constantinople, 759-826, has written words that build faith and confidence in Christ, in his Catecheses that he wrote for benefit of the many monks in his monastery and others.  His words are worth sharing without comment otherwise, as they can focus us through the coronavirus (COVID-19) crisis, now a pandemic.


"Your task is an angelic one.  If we have to endure a few trials, if we have to mortify ourselves a little, let us be patient for a short time longer.  Here already is the goal and term of our lives:  we shall be carried away by the holy angels and will be a in joy for eternity, co-heirs with all the saints of all the good things promised us (cf. Heb 11:9)....


"That is why from now on we patiently accept whatever happens to us; for we will receive eternal happiness in exchange in the same way as misfortune will recompense those who do evil.  May heave preserve us from the suffering of hearing:  'You received what was good during your lifetime...but now this man is comforted' and 'between us and you a great chasm is established' (Lk 16:25, 26).  Isn't it a terrible thing to hear and imagine these divine sentences, separating the sinner from the just?  The distance, the abyss, the loss and the fall of those who are in sin distances them from the Lord our God as the heavens are higher than the earth (cf. Is 55:9).


"But those who, like yourselves, ardently desire every day to be his friends and true servants will enter with him into the celestial dwellings, into the Jerusalem on high (cf. Gal 4:26), the great city, filled with unimaginable marvels, to which a glory without end and an eternal power are joined.  There we will see each other and know ourselves perfectly.  And I believe that, if we fulfill the will of God, we shall all be together in eternal joy....


"May you also conduct yourselves in an angelic manner, clinging to the arm of God that fortitues you, to the encouragement of the Holy Spirit who strengthens you, to the holy angels, to all the martyrs and saints blessed by God who come to your aid."   


These are ideal and holy words which are reflection of Scripture--the Living Word of God--for helping one and all of us to adopt in mind, heart, and soul to focus and uplift us through the coming days and weeks and perhaps some months.  We are all in this together!  Pray healing, sensibility, wisdom, and deeper conversions to God for everyone throughout the whole world.


God bless His Real Presence!




Tuesday, July 26, 2016

Catholic Hermit on Devil Involvement in Our Souls


In the spiritual realm and of the soul, the devil is allowed to be involved at certain levels and in certain ways.  St. John of the Cross proposed what consists of the levels or "rings" of the soul.  Further, there are certain levels or rings to which God allows the devil access.

Why allow access to areas of our souls?  It is the Lord's way of strengthening us in faith, in learning how to combat the forces of this temporal life, in learning how to grow in the spiritual life, and in allowing us to progress as souls in preparation for eternal life with the goal of heaven:  spiritual perfection and union with Christ.

In spiritual combat, the Lord gives us all manner of assistance.  But for the purposes in this post, I simply want to explain the diagram of the levels or rings of the soul and give some examples of how the devil is allowed to involve himself in these areas.

Picture in your mind a large circle with smaller circles going inward, circle or ring by ring until the very center circle.  This entire large circles with rings gradating toward a center circle, represents our souls.

The outer ring represents the senses.  God allows the devil to involve himself with our senses, to tempt us at the physical sense level: what we see hear, touch, say, smell as well as all temporal objects and physical situations, pain, pleasure, actions, and through objects.

The next ring represents the emotions.  God allows the devil access to interfere with our emotions, our feelings.  The devil does this through creating upset, disturbance, extremes in sorrow as well as in happiness. Yes, extremes--the devil works through utilizing extremes especially with emotions.

The third ring inward represents imagination, or images.  God allows the devil to create images such as false visions, distressing dreams, horrific scenes in our inner sight, and also to warp our "imaginations" with a variety of visual effects.

The fourth ring represents memory.  Ah, how successful the devil can be when allowed to induce thoughts of the past--longings and inner remembrances of how things used to be either better or worse, whatever disturbs the soul the most.

The fifth ring represents knowledge.  God lets the devil try us by presenting false ideas, false facts, distorted information, and also tempts our pride that we have superior knowledge when, in truth, we do not.  The devil uses the knowledge we have to give a sense of confidence in what knowledge we think we have, and then let us fall flat.

The sixth ring represents understanding.  God allows the devil access to our understanding, for what better and higher-level area of being than to confuse that which we understand, as understanding is one of the gifts of the Holy Spirit?  By testing our understanding under hell-fire, we face ultimate conquest or derision.

The center ring of our souls contains two aspects:  our intellect and our will.  The will is in closer proximity to the center of all creation, the center from which we proceed forthwith, from God the Father, God the Son, God the Holy Spirit.  The devil is not allowed access nor involvement with this center area or ring of our soul.  God keeps the intellect and will protected.  Thus, there is nothing the devil can do to disrupt our wills or our intellects.  

All the other aspects are the areas in which the devil can interfere, and if we are not watchful, if we do not learn spiritual combat techniques, it is through our senses, emotions, imaginations, memory, knowledge, understanding--that influence and cause us to, by our own intellects and our own free wills, to cave to these other influences.  But as far as the will and intellect, the devil is not allowed access.  The damage comes when we do not combat the deceptions and disruptions that evil can cause in the outer rings or lower levels of our souls.

How is this, then, that our will and our intellect are off-limits to the devil?  In this innermost part of our souls, the very center of our souls, while the will and intellect are each within, it is the will that is in first position, or primary, and closest to our Source: God.  Our intellect is interconnected; and at its best and height of spiritual progression, the intellect unites with the will in a ceaseless cooperative interaction with God.  

When (and we ought pray for this grace and actual occurrence) our will and our intellect become God's, or rather, more technically when God's Will and God's Mind flows and fills ours--in effect replacing our will and intellect, usually one and then the other--then there is supreme, holy cooperation and providential grace in action.  

Divine Union occurs when the totality of our soul becomes one with God, and this does not happen in our earthly lifetimes or would be quite rare if possible.  The senses, while being usually the first area that the devil works his tricks on us, is that which gets in the way of Divine Union while yet alive.  This is rather obvious, since our bodies bind us to this life until we die.

However, other aspects of our souls, other levels, may have union with God even if briefly, while we are yet in our mortal bodies.  And in some instances, some aspect or other or more may over time, find union with God while we yet are on earth.  The process termed purgatory is the continuation of our soul progression.  

Well, I am verging into far more than that of this post's topic: the devil's involvement in our souls, what God allows, and brief explanation.  Simply being aware of these aspects of our souls and the various ways in which they interact and also how we can be deceived, is quite helpful in combatting successfully, the devil's attempts to get our intellects and wills to sin or ultimately, to ruin our eternity in union with God.

God bless His Real Presence in us!  Turn away from evil and do good!  Praise God in all things and love one another as Jesus loves us!

Friday, April 1, 2016

What It Takes Each Morning


Just to keep going--what it takes!  Mercy, Lord!

A friend emailed a devotion she had read.  I recognize it from the classic book, God Calling.  And, as I recall, having read it a decade or more ago and thoroughly appreciating the messages, it is written by God.  Two older women sharing a home in England, I think, wrote down messages from the Holy Spirit each morning over a period of time.

The collection is profound and not unlike other such messages given to mystics, such as the anonymous relayer of messages given to a woman in the US, chronicled under the title, He and I (or to that affect, might be Him and Me).

God Calling was published in 1920's, maybe?  He and I was messaged in the 1950's or a bit later.  I think the relayers of messages in God Calling were Anglicans; He and I recorded by a Catholic mystic.


I've had the spontaneous weeping episodes this morning, most notably one that was merely triggered by my making a rather healthy breakfast type "cake", with fruit on top, baked.  I used pears this time, which is the recipe standard.  I tend to use whatever other fruit on hand, including the frozen strawberries from last summer's bounty.  My late mother gave me the recipe; it was her memory that started the weeping, and calling out in the silence of solitude, how much I miss her.

Well, that is not going to make a difference in my getting dressed and going out to continue the weeding and digging process to plant more strawberry starts.  But perhaps it makes a difference across the "veil", and that I am expressing love for a person who I respected and still do, even if she had her own flaws, such as a struggle with temper.  Her final year of life was difficult; she was not mentally or emotionally ready to die, but her lungs were quite ready despite never being a smoker.

She had a way of saying pointed statements, and voicing her disagreement, such as how she felt about my converting to Catholicism, or even dismay that I had deep wrinkles (far worse now!) between brows.  My response was to joking laugh that I guess I could razor blade them out; and then I reminded her that I do have a lot of pain, to which she immediately softened and laughed at her own comment.

But I understood my mother.  I knew that even in the superficial externals, she wanted her child--her adult child even--to be the best possible, and to not have those wrinkles and to especially not suffer so.  While even up to the last few days before she passed she made derogatory comments on Catholicism--thinking I had sneaked priests into her room when I had to point out that they were a doctor and a male nurse (she had very poor eyesight in later years due to glaucoma)--I understood my mother.

I think of the times during my daily visits and advocating for her in the assisted care facility (yes, she needed advocate for her care even in the "best" of the facilities because somehow we humans easily sink to less work than more work, even if being paid salaries).  I'd bring along my breviary and read while she was resting.  One day she asked what I was reading, and I said.  She told me I could read the Psalms parts to her, but nothing other.  She was convinced the other was something not good, something made-up by Catholics.

Now, my mother was a highly educated person, but she also had been educated from childhood on that Catholics are awful, theologically misinformed, a cult, and to be avoided.  So I read the Psalms aloud to her, then would read the little lovely prayers silently, then read the next Psalm.  This went on for a few days until one morning she said, "Well, you can go ahead and read the other parts, too, if they are really prayers and other parts of Scripture."  So I did.

One day she told me of a dream she had.  She always knew I had a proclivity to the spiritual realm and a gift for dream interpretation.  She knew I had an inner sense, what she might call more extra sensory perception, as had her grandmother--being shown people, such as those who were going to die or had just died.  (I don't have that consistently, but sometimes.)

The dream my mother told me was that which was of her guardian angel.  Her name is Phyllis, and my mother wanted me to look it up to make sure of its meaning.  It was as we thought: friend, friendship.  The dream had many implications helpful to my mother as did other dreams the Lord gave her, preparing her for her work on the other side.  Knowing she was to have a mission on the other side helped my mother look forward to being useful; and I explained again the death experience I had, and how easy is dying--how wonderful, joyous, refreshing--all going with us other than our painful bodies!

Perhaps that is why now, with the physical pain wearying and at higher levels, harder to manage, I also think of my mother and how I'd love to be on the other side, too.  My dad is in heaven, even--was shown the event when his guardian angel beside him, signaled my dad's passage.  In our time, it was about six months after his earthly passing.  My mother has not been shown to me to be in the fullness of light yet, although it has been about a year since my last vision encounter with a message she had for me.  There are distinct aspects that let me know she is not yet in the fullness of light, but she is on her way.

I received a short, computer message from the one adult child who I figured would want to remain in contact even if far away, even if many aspects of me are not part of her world and not in common with her views, likes, and dislikes.   So it is not that the relationship is no more; it is just altered and being given its rightful function between an adult who happens to have been child in the past. 

But she is a soul and one whom the Lord brought this morning to this nothing consecrated Catholic hermit.  She wanted to relate they arrived, that it is hot, that their temporary housing is very tiny, but that they are looking at some homes in--yes--about a half hour (in this time zone, that is).  I messaged back my love to them, thankful they are safely arrived in their new adventure, and that I will be praying for the right house and a good-deal house, come up on the market for them.

This is the work of this hermit.  Not so much to be a parent anymore, nor a child myself in relation to my deceased parents--other than relatedness as souls are through prayer and love.  This is the work of this hermit, of any hermit consecrated by Christ Himself, called by God to the eremitic vocation.  Pray, love, praise God.  Love God above all things and love others as oneself.

All the issues of earthly, temporal heart and mind, of attachments and disattachments, of familial bonds are not the work of a consecrated Catholic hermit.  Some of our work might be more fervent due to various bonds--such as knowing the person/s on earth who are brought to us in thought or in tangible presence.

But we must always--we consecrated hermits--tend to the work being that of unconditional love, unconditional prayer and praise and even penance.  We should strive to not be more fervent for one we may know than for a total stranger or for those passed on any less than those still alive.

It's not easy to set aside our emotions and thoughts, our memories of this and that, our attachments. But it is the calling of a Catholic hermit, one professed and avowed in consecrated life of the Church to strive for selfless love, selfless prayer, selfless praising, selfless all.

Time to get the pained body out to the weeding and digging. Today am going to dig up a long stretch of thick grass and weeds and transform it into a long, mounded row for planting strawberries.  It's nearly noon here in the desert of massive solitude and silence.  A far distant chain saw is heard now and then, but mostly sounds of birds chirping.  It has taken quite a bit this morning; but it is yet morning by a few minutes, here, anyway, and God mercifully provides whatever other hours until tomorrow morning.

Note to self:  So much of the dragging and nagging emotional upset and weeping has its source in the sickening, silent pain that has gained momentum in the past year in particular.  This hermit is aging and pain raging commensurate.

God bless His Real Presence in us!  Love God above all things and others as ourselves.

Monday, July 28, 2014

Death Experience, cont.


This is very difficult to put into writing--not the actual death experience which was beautiful and a peak experience in all of life and ever--but the memories of all that occurred leading up to it and following.  Such hardships and trials!  Yet God shone through, always, for me, with consolations and letting me know intimately His Real Presence.

The day of the surgery, I was being prepped.  The surgeon told me that he had to change the type of rods he would install--7" long, two side-by-side.  He said given my height he had planned a larger rod, but now that he saw that I had small bones and was quite thin, he was changing the type of metal and to Zilke Instrumentation.

Then he told me I would feel as if I had been kicked in the back a good one, by a horse, after surgery.  He thought I'd be hospitalized 5-8 days, and then he gave me the statistics of post-surgery success.  He said 25% would not have any pain again after surgery.  The next 65% tend to have some slight residual pain now and then but nothing that limits them from normal activity. 

He said unfortunately 10% tend to have pain after surgery that seems unable to be corrected.  Of course, he said with my age (36 then), healthy lifestyle, and attitude being quite positive, he had no reason to believe I would not be in that top 25%.  I felt so, also, for I always looked to the good and strive for high achievement.  I had my children to rear and much hope for the future.

So, I mentally readied myself for surgery while drinking a couple of gallons of a horrible liquid to empty my system.  I missed my children but knew they were having a wonderful time with my parents at their lake house.  I had brought to the hospital a tape machine and blank tapes to talk to them and send.  Later I would realize the children were not understanding what I was undergoing.  The surgeon had instructed the nursing staff to post a sign on the room door for all visitors to check in at the desk first, as he had asked if there was anyone who I'd not want to come.

My ex-husband had continuously harassed and threatened even though he had not wanted to remain married and had been with several women throughout our marriage and following.  I was careful to not let the children know the name of the hospital, but the eldest knew the city, perhaps overhearing my parents commenting.

About an hour prior to surgery, the phone in the room rang.  I had been bed-ridden from the pain and sedated on morphine since being in the hospital, but I picked up the phone.  I heard my ex-husband's voice, and I froze.  He told me I'd better make sure I flew the children back and had them delivered to his apartment for their visitation, as he refused to change the weeks.  He then told me he hoped I died.

Then he hung up.

A friend came to the hospital and waited through the seven-and-a-half hour surgery.  She received word that I was in recovery, called my parents to tell them I made it through all right, and returned to her home with her husband.

Next I will write about the events in recovery, but not right now.  There is so much more that transpired, and it is so clear and coming forth--things that would not mean much to a reader, but that my soul needs to process.  As I mentioned above, I've never written this out.  And I'm leaving out some that is also painful but unnecessary.