Showing posts with label Canon Law 603. Show all posts
Showing posts with label Canon Law 603. Show all posts

Thursday, May 14, 2020

Catholic Hermit, God's Hermit: Continue to Live the Life


Awaking to rain and pain.  The severe nerve pain is drizzling and dripping, with occasional stabbing.  It seems as if my days and nights have become perpetual crucifixion.  What more can I give my Beloved Lord and His Church?

Remain in His Love.

I had not realized just how much of the past trials with their rejections would be ripped open all over again in flashbacks brought vividly to the present.  Even the thought of a third party, non cleric, to meet and discern and advise--it loomed in my pain as an ordeal that would surely result in scrutiny, judging, and rejection.

As I try to absorb by re-reading what my bishop has written to me, his words seem kindly, wise, sensible, accurate, and merciful.  He asks of me to continue to live the life I am obviously called to live.  He writes that the canon law is an "official" recognition; it does not speak to the validity of one's calling.  I do not need a particular title to live a life called by God to which I am living.

So the bishop is not asking me to relinquish my hermit vocation, profession, or vows.  He states I am to continue living the life to which I'm obviously called.  Yes, I am living it as best this imperfect mortal with an immortal soul can live it, for now.  But I have not lived it as well as I could have.  Always room for improvement here or on into the other side until I come to fullness of and in Christ's Light: Divine Union fully, perfectly, eternally.

I realize how much this painful, on-going crucifixion is interfering with the ability to process in the mind exactly what my bishop means other than by the help of the Holy Spirit by the peacefulness of the words written.  I'm thankful.  I will continue to live the life to which I am obviously called.

It is a life of much suffering, of being united to Christ in suffering with Him, in Him, one in Him on the cross.  And being one in and with Him, that is solus Deus, only God, God alone.  A hermit.  A Catholic hermit victim soul of the Sacred Heart of Jesus.  A mystic of Christ and His Church who knows not from one moment to the next yet told by God my order is the Order of the Present Moment, my habit what I happen to be wearing at the present moment.

I'm wearing and have been, the pajamas that had been my late earthly dad's.  Might seem odd, but after his passing nearly 19 years ago, my mother was trying to distract by busying in going through some of his clothing and a few other items in their downscaled assisted living apartment in a lovely Arizona facility where they had retired years prior.  There was a fairly new pair of pajamas that were his; she commented she'd just hemmed them to adjust with his height-decreasing with age.  That and his hammer that had been his father's before him--somehow each item seemed meaningful to me.

Yes, odd, perhaps, but the hammer gave me strength and assurance when I found myself a few years ago having to gut an old farmhouse and renovate in order to be able to sell and move from that arduous existence. The pajamas had remained packed with most all else.  The other day I found them amidst summer-weight night-clothing.  The elastic of waist has weakened given the age; but I donned these pajamas and prayed, "Dad, I need some of your sensibility and strength."

I suppose the prayer surely answered.  Late yesterday made myself get out of bed and remove a light fixture from upstairs' bathroom so as to be able to remove the remaining drywall and get it into the trash container for this morning's collection and pick-up.  Practical to fill the large bin on wheels provided by the refuse department.  I thought of my dad and smiled at my connecting a tangible item with probably some DNA remaining in the fibers of the cotton; and despite the pain and weakness of my body, God granted me the fortitude to do what otherwise would be a minor task for one without the pain and weakness.  God provides.

Will I be able to be out of bed today?  I have no idea.  Thus far the pain level over two hours after taking the tedious-to-me pain meds (for which I thank God, of course) is still very high.  Been a nerve-burning, aching, and occasionally stabbing type pain that depletes and fatigues even after a night of blessed sleep.  I will try to be more out of bed today, perhaps get dressed in a tee shirt and jeans.

Whether or not that occurs--getting up from bed and dressing in clothing that might lead to some small amount of manual labor--I will simply keep going, and to continue to live the life to which I am obviously called.  It is that of Christ's life, of remaining in His love always, of doing and being in the Order of the Present Moment with any number of identifying titles including Catholic hermit, victim soul, mystic-- and knowing that only God validates such titles.

Here's another odd thing.  Just now came two excerpts--one from John (de Yepes) of the Cross' Dark Night of the Soul and the other from Faustina Kowalska's Diary.  I've not heard from the hermit-priest in awhile.  The two selections are absolutely perfection in content as to the degree of suffering I am living out in this present moment, and the focusing the hermit-priest provides through these two excerpts are from God Himself.  I know it.  Praise God for the hermit-priest sending these quotes, these words with Holy Spirit touches-of-grace, encouragement, and power.

I know Jesus is affirming me in that I chose what God wills.  It is what the Bishop was affirming in the email yesterday.  It is what the Holy Spirit had the hermit-priest send me just now from St. John of the Cross and St. Faustina.  God is using this hermit-priest in unexpected way, breaking through on this particular painful morning.  Thank you, Jesus! I remain in Your love and trust in You!

My calling:  Focus on Jesus!  Not at all an official recognition of canon law, my calling.  I don't need that.

Surely Jesus' body--even His feet--hurt like these feet on the ends of pained legs hurt, here, now.  If I focus on the pain of this body, will it be the same as meditating on Jesus' suffering, crucified body?  Yes, I am convinced this is so.  It's all connected:  my body and His Body, my love and His Love, my life and His Life.

"The reason the soul not only travels securely when in obscurity, but also makes greater progress, is this:  in general the soul makes greater progress in the spiritual life when it least things so, yes, when it rather imagines it is losing everything....  There is another reason why the soul has traveled safely in this obscurity, it has suffered:  for the way of suffering is safer, and also more profitable, than that of rejoicing and of action.  In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections.  And in suffering the soul practices and acquires virtue, and becomes pure, wiser, and more cautious."  ~ John of the Cross

"There are few souls who contemplate My Passion with true feeling; I give great graces to souls who meditate devoutly on My Passion."  ~ Jesus to Faustina


I wonder if participating in His Passion--if done willingly--and simply remaining in His Love, is a form of contemplating Jesus' Passion?  Also, it is best for my soul to travel in obscurity; no recognition by a canon law that can give validity.  Jesus validates.  The suffering itself is validation of Christ in us, of Christ's love for us.


God bless His Real Presence in us!






Monday, August 8, 2016

Canon Law 603


A reader has inquired about Catholic hermits and Canon Law 603.  I am re-posting this Church law for the inquirer, although I refer the inquirer to the series of posts on the topic, written in March 2015.  

Ironically, the topic diverges greatly from what is unfolding in my heart and spirit--that which I am currently called to write of the spiritual life, the spiritual progression of our souls, of living a vocation with the spiritual artistry that His Real Presence imbues.  But a hermit is hospitable; and thus I cite CL603 for the visitor who has come knocking at my little laptop window to the world, via internet.


The following is the added proviso to what are the institutes of Consecrated Life in the Catholic Church, per the eremitic life.  Canon Law 603 [cited below] provides an option for a consecrated Catholic hermit.  

Canon Law 603

Can. 603 §1.  In addition to the institutes of consecrated life, the Church recognizes the eremitic or anchoritic life by which the Christian faithful devote their life to the praise of God and the salvation of the world through a stricter withdrawal from the world, the silence of solitude, and assiduous prayer and penance.

§2.  A hermit is recognized by [Church] law as one dedicated to God in consecrated life if he or she publicly professes in the hands of the diocesan bishop the three evangelical counsels, confirmed by vow or other sacred bond and observes a proper program of living under his direction.

[Emphases added.]

CL603 has some additional requirements beyond what all consecrated Catholic hermits must live per the institutes of the Catholic Church.  [See previous post for Consecrated Life in the Church, and specifically The Eremitic Life, 920, 921.] CL 603 requires the Catholic hermit to publicly profess the three evangelical counsels [celibacy, poverty, and obedience] in the hands of his or her diocesan bishop.  

Note that the hermit under CL603 proviso must live what is ostensibly determined to be a proper program under the diocese bishop's direction.  

Research reveals that in current practice (de facto), many diocesan bishops delegate their direction of said hermit to a priest, deacon, or other designee. 

(In these cases, it is presumed that the diocese bishop who received the hermit's professed counsels and who recognized by [Church] law, the hermit's profession, is yet ultimately responsible by church law (de jure, if term technically applicable to church law) for the direction of said hermit.  It is also assumed per church law re. the office of bishop, that when a diocesan bishop of legal record is replaced by another bishop, the hermit must then live the determined proper program under the incoming bishop's direction.)  

Canon Law 603, while more recent, is a viable, additional provision to the institutes of the Church per consecrated, eremitic life, for the Catholic man or woman discerning and/or called by God to the consecrated life of the Church as an eremitic.  For some bishops and hermits, it may be a preferred provision for various reasons, not mentioned here.



Monday, March 9, 2015

Catholic Hermit: How to Become a Catholic Hermit, Pt. 2


Via CL 603

The following is the added proviso to what are the institutes of Consecrated Life in the Catholic Church, per the eremitic life.  Canon Law 603 [cited below] provides an option for a consecrated Catholic hermit.  

Canon Law 603

Can. 603 §1.  In addition to the institutes of consecrated life, the Church recognizes the eremitic or anchoritic life by which the Christian faithful devote their life to the praise of God and the salvation of the world through a stricter withdrawal from the world, the silence of solitude, and assiduous prayer and penance.

§2.  A hermit is recognized by [Church] law as one dedicated to God in consecrated life if he or she publicly professes in the hands of the diocesan bishop the three evangelical counsels, confirmed by vow or other sacred bond and observes a proper program of living under his direction.

[Emphases added.]

CL603 has some additional requirements beyond what all consecrated Catholic hermits must live per the institutes of the Catholic Church.  [See previous post for Consecrated Life in the Church, and specifically The Eremitic Life, 920, 921.] CL 603 requires the Catholic hermit to publicly profess the three evangelical counsels [celibacy, poverty, and obedience] in the hands of his or her diocesan bishop.  

Note that the hermit under CL603 proviso must live what is ostensibly determined to be a proper program under the diocese bishop's direction.  

Research reveals that in current practice (de facto), many diocesan bishops delegate their direction of said hermit to a priest, deacon, or other designee. 

(In these cases, it is presumed that the diocese bishop who received the hermit's professed counsels and who recognized by [Church] law, the hermit's profession, is yet ultimately responsible by church law (de jure, if term technically applicable to church law) for the direction of said hermit.  It is also assumed per church law re. the office of bishop, that when a diocesan bishop of legal record is replaced by another bishop, the hermit must then live the determined proper program under the incoming bishop's direction.)  

Canon Law 603, while more recent, is a viable, additional provision to the institutes of the Church per consecrated, eremitic life, for the Catholic man or woman discerning and/or called by God to the consecrated life of the Church as an eremitic.  For some bishops and hermits, it may be a preferred provision for various reasons, not mentioned here.



Catholic Hermit: How to Become a Catholic Hermit, Pt. 1


Consecrated Life ~

Every now and then, the nothing Catholic hermit reviews the below-cited institutes of the Church.  This reference helps to reflect more seriously, to live more conscientiously, and to accept the great responsibility of what the Catholic Church requires and expects of those called to and in the Consecrated Life of the Church.  

The consecrated life of the eremitic is of direct consequence, obviously, to all Catholic hermits--each of whom profess vows including the three evangelical counsels (celibacy, poverty, obedience) even though not always are the evangelical counsels professed publicly. 

All Catholic hermits must profess the three evangelical counsels according to the institutes of the Church in The Catechism of the Catholic Church [cited below].    

From The Catechism of the Catholic Church: 


III. THE CONSECRATED LIFE

914 "The state of life which is constituted by the profession of the evangelical counsels, while not entering into the hierarchical structure of the Church, belongs undeniably to her life and holiness."453

Evangelical counsels, consecrated life

915 Christ proposes the evangelical counsels, in their great variety, to every disciple. The perfection of charity, to which all the faithful are called, entails for those who freely follow the call to consecrated life the obligation of practicing chastity in celibacy for the sake of the Kingdom, poverty and obedience. It is the profession of these counsels, within a permanent state of life recognized by the Church, that characterizes the life consecrated to God.454

916 The state of consecrated life is thus one way of experiencing a "more intimate" consecration, rooted in Baptism and dedicated totally to God.455 In the consecrated life, Christ's faithful, moved by the Holy Spirit, propose to follow Christ more nearly, to give themselves to God who is loved above all and, pursuing the perfection of charity in the service of the Kingdom, to signify and proclaim in the Church the glory of the world to come.456

One great tree, with many branches

917 "From the God-given seed of the counsels a wonderful and wide-spreading tree has grown up in the field of the Lord, branching out into various forms of the religious life lived in solitude or in community. Different religious families have come into existence in which spiritual resources are multiplied for the progress in holiness of their members and for the good of the entire Body of Christ."457

918 From the very beginning of the Church there were men and women who set out to follow Christ with greater liberty, and to imitate him more closely, by practicing the evangelical counsels. They led lives dedicated to God, each in his own way. Many of them, under the inspiration of the Holy Spirit, became hermits or founded religious families. These the Church, by virtue of her authority, gladly accepted and approved.458

919 Bishops will always strive to discern new gifts of consecrated life granted to the Church by the Holy Spirit; the approval of new forms of consecrated life is reserved to the Apostolic See.459

The eremitic life

920 Without always professing the three evangelical counsels publicly, hermits "devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude and assiduous prayer and penance."460

921 They manifest to everyone the interior aspect of the mystery of the Church, that is, personal intimacy with Christ. Hidden from the eyes of men, the life of the hermit is a silent preaching of the Lord, to whom he has surrendered his life simply because he is everything to him. Here is a particular call to find in the desert, in the thick of spiritual battle, the glory of the Crucified One.

[Emphases added for reflection and consideration.]


Thus, the consecrated life of the eremitic is of direct consequence, obviously, to all Catholic hermits--each of whom profess vows including the three evangelical counsels (celibacy, poverty, obedience) even though not always are the evangelical counsels professed publicly. 

All Catholic hermits must profess the three evangelical counsels according to the institutes of the Church in The Catechism of the Catholic Church [cited below].    

Some Catholic hermits profess the three evangelical counsels under the added proviso of CL603. However, it seems that the semantic of "publicly" may be confusing due to the word "publicly" used per the added proviso of Canon Law 603. Perhaps the current coinage of the term "public profession" is due to CL603 stating that the evangelical counsels be professed publicly in the hands of the diocesan bishop.  [See Canon Law 603, cited for review and consideration in the proceeding, or next, post.]