Showing posts with label Thomas Aquinas. Show all posts
Showing posts with label Thomas Aquinas. Show all posts

Tuesday, January 21, 2020

Catholic Hermit: Large but Needful Decision/Choice


As the temporal/spiritual interplay so often works within and without our bodies, minds, hearts, and souls in the temporal and spiritual realms of our daily lives--just after yesterday's spiritually transcendent meeting and discussion with the hermit priest who is my new spiritual father, I received a phone call from Dr. H. who had a fascinating proposal from some reading he'd been doing and a writer he'd either heard speak and spoken with or somehow met otherwise.

As if most often the case when the temporal and spiritual "juxtapose", of sorts, I had a sense of ennui, or here-we-go-again in my innate reaction, despite my being interested in what he had to share regarding the book he is reading and the excitement he has for yet another plan to get my pain reduced or eliminated through a type of experiment he proposes.

My mind had been so far from such temporal matters of my physical pain, given the supernal effect of the time, sharing, guidance, and prayer--the sheer joy of the hermit-priest and my inner knowing that my late, dearest spiritual da had arranged this help for me.  (And the hermit priest also motioned to his left, not in any odd way but genuinely, naturally, that my spiritual da was right there, blessing us and blessing the progression unfolding.  Kindred spirits....  There is no faking of holy, emanating, spiritual joy.)


As I listened to what Dr. H. shared, his excitement was contagious to a certain degree, but even in that, my mind and heart were sensing that this was quite the unexpected turn from the spiritual to very much temporal/psychological; Dr. H's sincere and loving quest has been steadfast for a long time, to find a means to remove or lessen my physical pain.  In fact, I was recalling today how years ago, following the 1987 back-to-back spine surgeries and resultant, permanently disabling pain, Dr. H. so selflessly attempted in an inducted, clinical hypno-therapeutic state, to draw out of me the temporal pain, and to take it upon himself.

I will never forget that "experiment."  He had to abandon the process rather abruptly as my body was showing signs of agony and stress; and as for what was going on within me, of which I would be the only one on earth who could describe it--it felt as if my very soul was being excruciatingly, ripped raw from my body, particularly in the chest area of heart but also from my brain area of mind.  Horrific ordeal, it was, for me!  I think disappointing for him; he is incredible in charity.

But on the phone late yesterday afternoon, I tried to kindly tell Dr. H. that in so many ways over the years, the Lord had told me that I am going to have this pain, and I may have reminded him that pain is not the "enemy".  However, it is also true that I had shared with him that the pain doctor was still considering a pain pump, and how advantageous to those such as myself, a pain pump actually uses 1/300th of the pain medication as oral meds.  Plus, the liquid pump medication goes directly to the spinal column from pump through tube--surgery by a neurosurgeon--and thus medication by-passes the digestive tract of which may be a motility problem come home to roost for me in past ten weeks or more.

So Dr. H. had this other proposal, as he's been reading a book (and said he's spoken with the writer).  He was enthused, and as mentioned above, while caught off-guard, his enthusiasm contagious.  The book he's reading is called The Power of Eight.  He shared about the thousands of persons the writer had involved in various online experiments--research--beginning with focused "intent" on photos online of two plants side by side, the participants focusing on these plants with loving intent, for ten minutes at a certain time of day, and for a certain amount of days.

Eventually the "research" became more of focused "intent" on humans who had various problems they wanted solved or improved, including serious health issues.  And, after many such "studies", which he said included university researchers, the writer realized that somehow the time spent focusing intent could be reduced to the 10 minute time frame, and that somehow the participants could be reduced to eight--thus the title of the book, The Power of Eight.  

After hearing a bit more, I said, "Well, this is simply people praying.  Nothing new in that, but is very good, of course."  But he explained the writer (he said not a scientist herself but calls herself an [investigative] journalist), does not want to use the word "prayer" because it limits the universality of the scope of this "research" and the amazing results she is getting.

Dr. H.'s caring proposal was that we should get together eight people willing to take ten minutes a day for two weeks, to at the same time no matter the time zone, would focus their minds on my being freed from pain.  He said McTaggert has the person who the others are with love and focus, "intending" for, be visibly seen if not there in person, such as a photo that the eight "intenders" could look at while they are using their minds to focus the decided upon intent.  

Perhaps at this point in conversation, I mentioned that God had let me know for years that in this life I would have this pain....  I also mentioned that what I really want, is not removal of pain but more for union with God and that I fulfill my purpose for which God has me here.  To that, Dr. H. said we could do that later, but to start with, then even having people focus on in the designated same 10 minute time frame daily for two weeks, that my pain level drop from 8, 9, or 10, down to a 5 on the typical pain scale used now for patients and doctors to describe level of pain patient is experiencing.

About this time I was aware of the shift from my elated spiritual meeting and unexpected delight of the new director, the hermit priest, and now this proposition of a temporal experiment, albeit using the power of mind focus (and loving "intending") to bring about lessening of my physical pain.  

I thus pointed out to Dr. H. that people have prayed for me for years for this, but he said not eight people at the same time every day for a certain number of days, focusing on the same thing.   I asked why not for seven minutes--why not seven people for seven minutes?  I pointed out that seven is the number of perfection, after all.  It is a powerful number if we want to view numbers as such, for perfection of 7 has for many centuries been considered the highest spiritual number, and then 9 and also then 3, as well as in Old Testament, 5 for the Pentateuch, and so forth.  

He was not sure why the power of the number eight, but felt we should do it as the writer had purportedly done the vast studies and research, with phenomenal results.  So again, is there a way I could have a photo such as online, for the eight persons to look at while they focused the intent for lessening or removal of my physical pain?  Well, I mentioned a way that could be arranged; and of course, we could set a time in the evening when people would from wherever not have work or dinner going on, or if children, they'd be in bed so that there would be 10 minutes of focus time for the eight participants.


But I also, then, pointed out that it really does not need to be other than one person praying or "intending," and that it really did not need to be everyone at the same time.  It could be two, for example, for Scripture says where two or three are gathered....  And, God could do whatever He wills when He wills, if He wills--that there are miraculous healings from people simply praying, but that also there are those who are not healed.  

(I do recognize that if the author has all this research and hundreds of thousands of participants in the various online studies, and these phenomenal results, that at least it was getting people to "intend" for some desire and good purpose, so they were praying in essence, even if they did not want to call it that.)

But again, I said there really is "no formula, no set formula."  I had been told that in a dream vision by St. Catherine of Siena, and I know I had shared that with Dr. H. on the phone last fall when he was eager to have me hear Randall's story and consider doing as Randall had done--focus on his breathing for hours on end, of which Randall then had a miraculous ability to transcend all physical pain, return to work, tend nearly 200 animals on his ten acres, and help others, live an active life with wife and two children.

I also have explained my vocation as a consecrated Catholic hermit, as a Christian mystic, as a Victim Soul of the Sacred Heart of Jesus, and of my own desire for union with God and to fulfill the purpose part of the reason why years ago, in my death experience, God sent me back into my body on the gurney in recovery room--and then back in for another 7 hours of surgery to correct the reason for cardiac arrests causing my death.

Well, I went along with the proposal, as partly I figured nothing wrong about doing an experiment, and having one's pain lessened is part of the reason the pain doctor is considering a surgically implanted, intrathecal pump.   Well, better pain control, lessening, less medication needed, and to avoid the intestinal motility issues that arise eventually from oral meds.

But my relative euphoria and bliss from the joy of the hermit-priest, and the amazing discussion and guidance (so unexpected to have such encounter and outcome), was dimmed.  Instead, I decided to consider that perhaps the Lord wanted me to explore and try the proposed experiment based on the writer's research and findings.  I turned to researching the author.

I found her website and many such sites she's developed including videos of her presentations.  It did not take long in listening, that my inner senses were piqued; matters were not stacking up positively in the discernment of spirits.  Even her affect--voice, eyes, set off my "vibes".  The more she spoke, the more she made amazing claims.  Her passion is obvious, her zeal sincere, but something did not "feel" right within me.

I turned to reading reviews of the book, The Power of Eight.  I read comments from readers, of which some commenters wrote valid points of flaws in the studies, particularly ones which involved human subjects, not ones of plants or water molecules.  Having studied statistics and having to learn to detect valid and invalid research in my own studies in doctoral program at USC, I knew the truth of what some of the commenters were pointing out as flaws in some of the studies.

I also noticed that I could find no abstracts of studies online, of which there ought to be at least some for having claims of hundreds of studies, and her mentioning some of the scientists, and of some of the universities.  Yet I noticed her talks online, in part, were done at something called QuantumUniversity.com and others videoed perhaps in her home, available on her website.  I also noted the rather "cheesy" advertisement of her Power of Eight groups, book, and logo--an octagonal chip-like image with an "8" in the center, with bluish dots resembling sparkles, and two hands cupping the octagonal chip, with light emanating from the pair of hands and illumining also the chip which had light and sparkle effect coming out from it.

Then I noticed the advertisements to be part of her Power of Eight "Masterclass" for 2020.  There is  a fee, of course.  In one of her videos, she mentions also how difficult a task for her to have to be the one to "choose" 2-3 participants whose wishes, desires, or as she calls them "intents" or "intentions" will be the ones that  the group of 8 people will focus on, per each of what are probably many groups of 8 for which individuals pay $599 to be participants.

In one of the videos I listened to, I noticed the claims expanding, the zeal increasing, the intents including receiving windfall of money, or some other temporal benefit, tangible, as well as miraculous healings.  The author also began to discuss matters in terms of personal possession:  my groups of 8, my choosing, my masterclass participants, my techniques bringing about miracles, my results, my research.  

Also, she mentioned in her enthusiastic sharing, that the "eight" was from someone who suggested that "power of eight" seemed essentially more catchy and euphonious or such.  (That was actually as I suspected--a marketing aid and what sounded good and not some scientifically or research deduction as to why eight the necessary number.  As to why 10 minutes of focusing, Dr. H. had suggested that it could be that people have trouble intently focusing for longer.  But could it be 5 minutes, or two?)

Then there are the testimonials of persons whose lives have been dramatically altered with their "intents" being fulfilled.  Miracles.  McTaggert said that even if the exact intent was not fulfilled, they at least had other aspects that were improvements in their lives.  Also, she began to delve into justifying her techniques by relating them to the Bible and even used Christian mystics and saints--awkward pronunciation of Teresa of Avila's name; and then claimed that Teresa had actually started "prayer circles" centuries ago.  There was more, but by then I was very turned off by what I was hearing, and then some....

Despite no doubt sincere intentions, the author mentioned that the results were becoming so miraculous and phenomenal, that she no longer needed to have what researchers would call "control groups", and no longer needed to document results with the power of eight groups dealing with human issues, healings, and life-changing events all so positive and amazing.

I dug deeper, finding some critiques of the power of eight claims and studies, but also of various other best-sellers she's written of similar content--which stems from not new age but old age philosophy that Husserl developed as phenomenology and the outflow of intention from intentionality, and the difference between the two.  And, then back to St. Thomas Aquinas, who wrote masterfully and which has stood the test of time, of what is basically that of intentionality informing intention, and of course as we Catholics and others recognize, additional solid theological foundations of thought.

I also found the author was suing someone who had tried to point out the fallacy of her research.  And I was only doing a cursory dig into what I could find--starting out with the "intention" of being reassured, and with the idea that it would not hurt to try to get eight friends to go along with two weeks of ten minutes a day at same time, across the country or even continents, to look at my mugshot and focus intently on the thought of my pain leaving or being reduced.

Then there was another commenter on this particular book, that it seemed "creepy"--and something not right about what the commenter had read, and that it either was of God or not.  But the commenter gave solid doubt as to why such as this was not of God.  Yet, all commenters tried to be kindly, and gave the author benefit of doubt for being sincere and well-intentioned.

I considered the money coming in, and how greed can infiltrate a mind, heart, and soul.  I also considered based upon listening to several videos of the author speaking extemporaneously yet with fervor and goodness of wanting to create more miracles, that it is a heady thing to be deciding who in the groups of eight would have their wishes chosen by her, to be the point of focus by the paying participants.  The power of such determining what we could consider life and death decisions is not even granted to a single medical doctor specialist; even they are required to make such decisions as who gets treated, essentially, and who not, by a team of doctors as well as medical ethicists, and including discussion with the patients and their families.  

But I agree with the author, although she did not term it this way for I can see how all this has had a lot of good aspects for many people--thousands if her claims are accurate--that the power and position and possession of such miraculous results and the major life changes and healings occurring--yes, it is not easy being in God's position.  And one thing is true, that she mentions: the good of 8 people getting together either in person or across the world wide web, is a positive for people to be bonding in this way, of positive "intenting" for some good to happen to someone in specific.  

Her online sites do cite persons healed or receiving unexpected money, or new jobs, or an infants' heart improved (although I noticed not healed and evidently still needing a heart transplant)--and some of these testimonials include the persons saying that the participants in their group of eight will remain life long friends.  The author also begins to mention people experiencing a type of divine union and mystical ecstasy!  Merciful heavens!  For $599, why not pay up and sign up for this chance at "creating miracles"?

Well, I had in a text to Dr. H. as I was listening to the videos and reading comments and reviews of the books by the author, that four people can gather and sit around a card table, and "intent" to raise the table off the floor, or call in spirits of the dead to show a sign by knocking, and the table can levitate a few inches, and odd knock sounds can occur.  While at this point the power of eight groups seem to be for most serious "intenting," already the "intenting" for a windfall of money or whatever other, becomes rather "Vegas" or "lottery" to me.  Granted, some people go through dire times financially, and of course we pray for relief from suffering, help in finances, jobs, health--physical, emotional, and mental.

I realized I could not at all, not even to satisfy the most caring and always thinking of ways to try to help my pain reduce or disappear, Dr. H.'s wanting to develop our own power of 8 group.  (And it is true that the author in a video discusses starting one's own Power of Eight Group. I did not listen to it, was saturated to point of unsettling by what I'd read, watched, and listened to.  Perhaps she explains how to start one's own group, but why do I suspect she will advise better to get her guidance and be one of her online groups?

I texted Dr. H. much--too much, as I tend to do when inner sense piqued--but in a way of that which my bit of research uncovered and why it was unsettling to me.  Whether he reads through what I texted, does not matter.  My decision is obviously that I'm not nibbling or biting on this "intenting".  I realize I could not at all ask my Christian friends or family members to intent on what they've been praying for, for years, and what the loved ones and holy ones with me yet not visible, but right here in Spirit, Holy Spirit, know to pray for me, for their view is far clearer and most in the Light of Christ fully.

And I texted him, reminding him of the healing Mass years ago, of which I shared at least that my heart was transverberated.  Whether or not he understands, but I made it more clear that while I was 25 years ago early on in my physical pain suffering, I had gone to the healing Mass with a bonafied elderly priest from Baltimore, MD, with full intent and desire and faith that God would heal me of physical pain.  

Instead, God wounded, He consecrated my heart.  [God's words to me the next morning when the pain of my enlarged and yet pounding heart from the alteration the night before, remained,]  Yes, I'd had 2-3 hours of less pain and for a bit no pain other than my heart, right after the healing Mass.  I even jumped up and down at home to the delight and hope of a couple of my children.  Yes, we were so hopeful and in faith wanting my pain taken away or lessened.  That was not God's plan or will, though!  

I also tried to explain to Dr. H. that while a book by me, such as titled The Power of Pain, would not be a wild hit or even of interest to anyone, or maybe a handful, there is tremendous power in pain.  I am discovering after this recent surgery the power of pain praying.  I reminded in the texts to Dr. H. that pain is not "bad", it is not the enemy, it is not a negative in the spiritual view.  Pain and suffering, at other levels and dimensions, is love, it is joy.

Now, I also realized and stated to Dr. H., that I have complained of my pain!  It does hurt!  Pain can be temporally quite limiting.  But my desire, my "intent" is to suffer it better, with joy, with not having it rule my thoughts and emotions.  As to what my "intent" would actually be--it would be to have union with God and to in whatever ways, help others to seek and have union with God.  

At this phase, if an intrathecal pain pump can level out the pain and help my intestines to work properly, and to use 1/300th of the medication compared to oral meds, that is fine and makes sense.  Plus, I can help if useful, other persons who might be struggling with pain management options.  Another benefit of the intrathecal pain pump is that the other side effects of pain meds are eliminated, such as the time it takes for oral meds to kick in, and the hassle of monthly refills, or of taking the oral doses every four or so hours, or any risk of accidental overdose: it's all regulated in the implanted pump which is simply refilled every 6 weeks or even 3 months (depending on dose needed) in a simple injection into the pump at the pain doctor's.  The medication goes directly to spinal column.

This has been quite lengthy sharing of a needful decision.  I realized that perhaps I need to consider, list out, and ponder the reasons God calls some to suffer, allows suffering of all types,  and the positives of pain.  This is not to suggest that we not ask for God to remove our sufferings, to grant us blessings, to help us lead active and productive lives--but if one has prayed and "intended" for years, as have so many others with love and even laying on of hands in prayer services, and the healing Mass--well, if one has been called or maybe better put, asked, by God to suffer in this life as a particular calling and purpose, and one has agreed (as have I), then live it!

An answer from the Word of  God this morning in the Office of Readings, made the succinct point, made the decision clear.  It is for any and all persons--in groups of eight, a thousand, or just one solitary soul--costs nothing, requires no set times or time limits, no looking at a photo of someone or an object.  Just needs a humble and desirous, loving, faithful, and hope-in God thought.  

"Surrender to God, and he will do everything for you."

I praise God for Dr. H.'s lovingly seeking for me a way out of my physical pain all these years.  I pray (love the word, don't need to mask it with "intend") that he might consider the benefit he could present to many of his patients who may not have relief or full remission of suffering of various types. He could help them understand the power of pain!  And, for others if they are opposed to simple prayer, of not wanting to surrender to God, people can and do try the Power of 8 experiment or approach.  I personally run the opposite way, ever into the arms of Jesus Christ.  Truth, beauty, goodness.  Faith, hope, love. 

And Lord, I will pray for the grace you will give as has been Thy desire for me for a long time, to stop complaining of the pain.  For pity's sake, yes, it gets so painful sometimes, it is unrelenting, but that is part of its positivity and power of pain praying without ceasing, and of honing my mind, heart, and soul in ways I cannot fathom but you, Lord, do! 

On this Feast Day of St. Agnes, I think of the little girl, age 12, whose wrists and waist too tiny for the shackles to even stay in place, who then was stripped naked in front of pagan onlookers, but still did not give in to the demand she relinquish her Christian faith and be married off, and then faced with her head cut off, she still would not renounce Christ and instead all the more proclaimed His Name and her allegiance to Him, her Love, Protector, and Spouse.

I certainly can use the word "pray," and more importantly, do pray.  My faith is such that one heartfelt request He hears and answers--and not necessarily in the way I will and want, but rather in His Divine Will and omniscience, omnipotence, and eternal presence.  God knows best for us, always, even if it seems painful, hard, and means our death in various ways, no matter our ages or circumstances.  

God bless His Real Presence in us!


Saturday, November 9, 2019

Catholic Hermit: Life of Grace, Begun


Have finished the Introduction to Garrigou-Lagrange's The Three Ages of the Interior Life.  I read about Fr. Reginald Garrigou-Lagrange this morning on Wikipedia, and noticed that the above titled book is considered his seminal masterpiece.  I went to my bookshelves and counted out the 21 volumes I have of his writings; and I marvel at the providence of God for guiding me in my rather excessive, or at least exhaustive, accumulation of a book collection beginning following my mother's passing, 15 years ago.  That was when I had resources to make some purchases.

However, I had only read the small volume, The Three Ways of the Spiritual Life and had begun The Life of Contemplation, amidst reading many other books of other titles and topics as I really did go all in for the blessed gift of the book collection.  All the more I am realizing how fortuitous, as in reading what Garrigou-LaGrange wrote in this Introduction, I know I am going to need his mentorship and spiritual direction through what he has written.  A  priest adept in ascetical and mystical theology is not the norm in today's parishes and perhaps not so accessible in religious orders.

So I'm turning myself over to Pere Garrigou-Lagrange who is adept, tried, and proven over the years while he was on earth and since his death in 1964.  He brings together the theological, gifted mind of St. Thomas Aquinas' writings and the experiential mystical, experiential gifts and writings of St. John of the Cross--both Doctors of the Church.

I'm in good hands as long as I can discipline myself and beseech the Holy Spirit to help my mind, heart, and soul absorb what my outstanding mentor can teach me across the veil as well as within the pages of his published explanations, instruction, and guidance.  This is not the norm for spiritual direction, as there is prudence in a living priest to prod and discuss in two-way, temporal conversation.  However, until the Lord provides a living spiritual director who can provide all the other aspects needed at this point in my spiritual life, I trust the Holy Spirit in all these matters.

After all, the Holy Spirit has done quite well in exposing my sins, especially my most recent major fail of which I still at times take in a deep breath at realizing what I say aloud of myself seems so evil and horribly uncharitable.  At times is hard for me to fathom that I have such propensity to hurt others' feelings so shamefully but without recognizing at the time or prior.  But indeed I have done, not once but other times in past.  My consequences of sin are appropriate and acceptable.

But as repented sin provides, there is opening now to new life.  God forgives even if temporal consequences life-long.  God has provided additionally in the unusual email reconnection with the professor (scholar of St. John of the Cross), and the resultant reading recommendations.  Of Volume 1 of Les Trois Ages de la Vie Interirure, I am now into the first section on sanctifying grace.  

The very first footnote deals with the explanation as to differences between what Thomas Aquinas' depths of theological writing of sanctifying grace and what the 15th c. nominalists and later deviation or flawed understanding of sanctifying grace as represented by Martin Luther.  The truth of the grace our salvation as having supernatural value, and interior infused grace, was lost in Protestantism's and the nominalist's thinking of our salvation as being based on negation of supernatural interior infused grace and instead a moral right to salvation and external ascribing of merits of Christ.

I'm not going to tread into this with my doctor (even though it directly addresses the unexpected encounter as such in recent appointment) not even if he brings up again his conviction that Catholics do not believe in nor have the proper grasp of how we are saved.  But perhaps I can suggest the writings of Garrigou-Lagrange, specifically this title, as it is helping me understand my doctor's concerns for my soul and my salvation.  Garrigou-Lagrange explains it so well in ways that my mind so challenged by pain, probably has not even explained in what I've written in this post!

But what has come to me in general, in praying about the situation with my pain doctor and the recent appointment, is that he and I are on different paths, and in our phases, in our Christian journeys.  He is consistently bumping and returning to more dogmatic theology and in that, differences between what Thomas Aquinas wrote and is considered (even the doctor exclaimed how Aquinas seems to be considered as some great Catholic theologian!) inspired, theological truths in his lifetime of writings--this opposed to what unfolded by the nominalists, and then Luther and others who developed the notion of our grace being given and salvation assured as a right of baptismal grace.  To use Garrigou-Lagrange's temporal example of nominalist/Luther idea:  grace is like being given money to use as a right to institutional tender, as if money proferred in exchange for something (in this case, our salvation).

I realize I'm still not expressing it well, and thus I will not attempt to in verbal discussion.  I am heeding well what the Church states as to my hermit vocation being a silent preaching of Christ.  I am being shown my weaknesses and limitations and to remain in God's custody; I defer to those experts whose lives and minds and vocations and missions were to explain and teach.  What I find most helpful in my relationship to the doctor, is that my spiritual life and understanding is more of the experiential unfolding, such as of John of the Cross' life, understanding, and supernatural graces that are the interior life.

The doctor seems [I'm now much aware that I can't be sure of what is in another's mind except by what I hear and observe] to be thinking with his head, and of that, might be remaining more in the externals of sorts, of the study of God, and of that, externals that are skewed.  Even if the basis for his view of assurance of salvation were not skewed, he does not realize that what he has read and heard of what Catholics believe, are not accurate and based on what is false.  I am not about to poke the doctor on these suppositions, given I am in a position of needing his help in managing my temporal, physiological, debilitating, severe pain.  

[Reality: Unless the Lord wills to provide me a miraculous ability to ascend physical pain, I must take what temporal, medical and pharmaceutical help available, and for which I am humbly grateful.  And, I am reminded of what the convert Cardinal St. John Henry Newman discovered in his own mind and heart opening to other than his non-Catholic upbringing:  To go back in history is to cease to be Protestant.] 

Consider if the doctor could move from what seems to be thinking much with the head and seeming stuck on what he thinks and upsets him about what Catholics believe but actually do not.  Yet he seems to be missing out on what we do believe; and a friendship such as with John of the Cross and his writings might open him more to the interior life, to more think with his heart.  

A friendship with Reginald Garrigou-Lagrange could bring him to understanding better Thomas Aquinas' writings and also the reality of the interior life--a necessity for much progress in the soul's proceeding to union with God--and of the supernatural infusion of graces, for example, that can bring our souls in assurance of faith and on and on. 

Consider the love of God in Himself, of Jesus Christ, of the Holy Spirit in all the fullness of what treasures reside in Catholicism even when we Catholics often lack grasping or opening ourselves to the never-ending treasure chest of this supernal Body of Christ and Christ Himself the Head.  What greatness would this very intelligent medical doctor and loyal follower of Christ experience and the spiritual progressions!

But how many years did it take me even after supernatural interventions of the Holy Spirit leading me into the Church?  It was a full ten years of my researching and studying, and this not so much stuck in errant interpretations of theology, but simply fears from what I'd been told wrongly by others, silly stuff like Catholics worship Mary or Catholics aren't Christian and going to hell.  I also feared the reactions of family and friends, and  of that I did pay what now I consider a small price indeed.  

But the Lord led me through supernatural means and assurances, for early on He told me to think with my heart, and various other temporal but amazing interventions and interactions, and in dreams, locutions, and visions.  I will simply pray for the doctor, for God's will for him, and offer him the likes of St. John of the Cross and Garrigou-Lagrange--mention their names and that he might find them of interest.  I will ask these two to pray for the pain doctor and will praise the Holy Spirit for how helpful already is Garrigou-Lagrange in mentoring and directing my soul, and as always, for the friendship and writings of John of the Cross.

What a tremendous gift from the Holy Spirit in having the professor for whatever reason, out of the blue, email me and now suggest the particular book of the many of Garrigou-Lagrange's writings, and of the journal article she wrote and emailed, of John Paul II's dissertation on aspects of faith in John of the Cross's writings.  

What a gift the Holy Spirit pointed out yet more of my sins and of God's forgiveness.  The consequences thereof help me accept all the more God's wisdom in my Catholic hermit vocation and the needful reboot of focusing on the spiritual journey, the interior life, and what God wills of me in truth, beauty, goodness, faith,, hope, charity and life in Christ!  The fabric is continuously being woven as I think and write, read, repent, and pray and praise!

And for sure, as iterated in today's Mass Scripture readings, our bodies are the temple of Christ; we dwell in Him and He in us.  God bless His Real Presence in us!