Showing posts with label Ancrene Rule. Show all posts
Showing posts with label Ancrene Rule. Show all posts

Saturday, March 2, 2019

Catholic Hermit: Leper's Window


The pain has been extremely high lately, and not really lowering much.  Seems after the marvelous but brief relief from the B-12 injection, the body has been far worse when effects too-soon left.  

So last night I happened upon a documentary circa 1992 of a woman in Ireland who lived (and presumably still might) in a family home (cottage) that her grandfather had built and passed down through her father to her.  She lives with no modern conveniences; she prefers this and also, though, came upon a job in which she was utilized for her vast and unwritten knowledge of local history and archeological sites.

Some of the sites go way back, including a healing well, pool of water, going back to St. Patrick's time; other artifacts extant were back to the Druids and pagan practices of sacrifice.  In the documentary, she pointed out various sites, including the ruins of a church. One one end, she noted a "Leper's Window."  This slit opening made it possible for the lepers to see into the Church for Mass yet parishioners would not see them nor have contact.

Given my recent enlightenment, gratis the parish priest, regarding not wanting me to feel like a "spiritual leper" although, frankly, that is exactly what I am--I am intrigued by the Leper's Window in churches of yore.  Too bad there is not one at the parish where I could be behind such a window, participate in Mass in the mystical state that obviously is concerning to others although I simply look deeply asleep, I was told.  Yet it is too much for our time period, and God is closing doors without Leper Windows available.

It is all right.  All is well, and all shall be well.  God knows what He is allowing and disallowing, what He opens and what He closes, what He keeps shut of outer but open of inner.

However, regarding the Leper's Window, I wondered, then, about anchorites in the Middle Ages.  They were (often women) walled up in a room or two beside a church--butted right up against the church itself, and a window was created to allow the anchorite (hermit) to look in upon Mass and through said window, receive the Sacraments.  Often, also, there was a window out to the world side of the cell.  If a maid or helper was part of the anchorite's living situation, there could be a room adjacent to the anchorite's cell, with a window through which the servant would pass food.  Otherwise, the window to the outside world served the purpose of providing temporal needs.

This all got me to wondering if perhaps part of the reason if not a reason, an anchorite was walled in, had to do with mystical experiences visited upon the anchorite?  I've always assumed it was the desire and choice of the anchorite, for what now would be considered extreme spiritual reasons.  But perhaps it was a decision made by a priest or rector, a bishop or spiritual director of the person in question.  Perhaps that person was a mystic who had mystical experiences that brought a form of fear or consternation of needing to keep it under wraps, contained, so as not to cause anticipated upset or problems in the parish or monastery.

It would make sense, especially given my own life and how has evolved in the past ten years the end of August last, when my angel took me by the arm and said I was being taken to the "Stairway to Heaven." Within two weeks, the mystical ecstasies during Mass commenced--gradually at first after one Mass of intense suffering physical pain, especially pain around my head in the area such as Christ's crown of thorns.  Well, it is all classic, textbook type mystical ecstasy, as later I was guided to a book on the topic, translated from the French in 1926 and written by an expert, a priest, in spiritual life and mystical phenomenon.

That aside, at least the lepers and the anchorites had a window to the Church.  I have a window, as well.  I have this laptop window to not only the world, but in a way, to the temporal Church where I can view and read of matters of the Church historically and contemporarily.  Also, I have the inner window of the soul, as we all have.  It is through this "window" that I receive His Real Presence spiritually in all aspects, including my being able to beseech him as I did in the night and in the early morning, when the pain seemed too much for me.  The pain of body and the suffering of the soul.

I have not yet heard from the parish visitor whose first name I have been given.  "Angel."  Yesterday I felt compromised as to whether or not it a good idea to have a parishioner come to my home, given the considerate concern the priest expressed both in words and in gestures and expression as to how they could not have someone coming into my home to "THIS!".  Nor, would they want the person to sense I am a hermit.

I agree with the latter, as far as not wanting nor needing people to know I am a hermit.  So what?  Labels only open up the door to judgment by others who have opinions and notions about various topics and categories.  I suppose, in a way, the priest lumped mystic and hermit as one concern.  I do think he was not intending it as negatively as this might "read".  I view it as God's will being meted out through the priest, even if he did well at masking other than when his arms flew out toward me in a demonstrative motion and he emphasized what could be presumed the terror, or disturbing aspect, of someone bringing Communion to and walking in on "THIS"--little old, usually smiling and extremely grounded "me."

The leper.  The anchorite--although I moved away from that mode of hermit variation early on in my vocation.  But back in 1999, when the Lord opened me to His will in calling me to hermit life in the Church, it was to me, my first reckoning--as an anchorite.  In fact, the first hermitage was called The Anchorage.  It was scripted on the facia board above the front porch steps, in gold, Old English script.  My hermit profession of vows and private ceremony with the priest in the beautiful chapel, was based upon the Ancrene Rule's ceremony of enclosure and avowal of an anchorite.  The priest came earlier in the day to bless The Anchorage, according to the Medieval rite.

So I'm now feeling much better about matters regarding spiritual leprosy and my life as one, for it is accurate and life-engendering of the body, mind, heart, and spirit!  It solves a lot of transitional angst as I settle into this hermitage, Solus Deus, this diocese, and am merely registered in a parish which is the right thing as a Catholic hermit or anchorite, to be and do.  My door is available for a parish visitor to walk through or stand at, whatever he or she wishes, to offer me His Real Presence.  I am here waiting, always, upon the Lord.

I remain in His Love.  He is through me, with me, in me, for however long I am on earth and then eternally in heaven.  I am going to readjust my own thinking, as I discern for a bit why I was so in tune with being an anchorite initially in my hermit vocation, and what caused me to shift out of that mode.  Now, it seems God had it right in me early on, and it was I who veered from the anchorite aspect with the more enclosed way, and the window to the world and a window to the Church--a Leper's Window, per se and per actuality.  It is, really, such a marvelous and true metaphor for this hermit's status and existence in this time and place. 

And it is not negative.  I remind myself of how positive is the truth of the term, spiritual leper, and that of leper's window.  Historical and practical fact, indeed--and if I see it as positive, which it is, then I am all the more encouraged and filled with joy at picking up here in Solus Deus, more where I left off back at the Anchorage, with Agnus Dei and Te Deum hermitages in between.

It was my angel who in a dream chastised me in early 2007 that I had not been living the "hermit life that God had chosen for me and valued very much!"  I had cringed at the use of the word "hermit", for indeed, I had strayed.  I was exploring how to fit into a parish yet again, as a "religious solitary" which to me did not seem quite as austere or official--a term I could sneak around more, skirting the focus and doing exactly as my angel chastised--not living nor valuing the hermit life that God chose for me and valued very much.  

I had strayed; I was not valuing the vocation God desired of me at that point; I had started to leach out into the world--the world of the parish.  I was trying to live a double life in externals that were pointless, as it turned out.  Seems as if now, too, the Lord is giving me that "whap to the side of the head" kind of thing.  (Last summer gave me a major head injury to the front of the head with whiplash to the back!)  He is reminding me of a more austere yet realistic form of an eremite, and indeed, it is appropriate in this phase as perhaps it was nearly 20 years ago.

Perhaps if I think more in terms, for myself, anchorite, and consider the walled up aspect with a window to the Church and a window to the world for temporal needs, I will fare better not only with the physical pain that has increased over the years, but more so with the temporal and vibrant aspects of the Church today, of the work of priests and bishops, of the needful and appropriate mindset and activities that lay persons are involved in and the delight of participation therein of all facets of parish life with Mass being paramount.

I have Mass in my body, mind, heart, and soul.  When I pass from this temporary dwelling of earthly body and the Solus Deus temporal domicile--both anchorholds, truly, I will no longer be a spiritual leper and can participate in Mass in ecstasy eternally.  Such love will not be a concern nor a distraction to anyone, nor will I need the protection that the priest whether realizing it or not, is providing for me so beautifully and thoughtfully.  It is needed, that protection, while I am in this body and temporal life.  Distractions of other types are not helpful to fulfilling my vows nor the mission God wills of me.

Now to pray to have the patience to attempt, perhaps, once more, setting up the printer purchased a few months ago when on sale, but just yesterday taken out of the box.  Got it part way set up, including to Wifi, but then it would not proceed.  Not sure I have the patience to try again, nor the desire to lift the bulky, heavy thing out of the box.  I was figuring to return it, actually, if the body will allow being able to drive today for such a return....

God bless His Real Presence in us!  Praise God for Being Love!

[Had a final thought relative to my "window to the world" being in part this laptop and being able to write thoughts and even feelings, plus experiences temporal and mystical, to chronicle this consecrated Catholic hermit's case study, of sorts.  I need this "window" to be clean and clear, to be open, and thus all the more it seems a major event that I took steps to have those whose job it is to rid out the internet bullying that has gone on, which taints and interferes with freedom and love.  Internet bullying is not only a serious problem in today's world, it more so draws the soul, the victim of such bullying, back out into the world in tainted and threatened ways, rather than allowing it as a beautiful Leper's window into the Church or the Anchorite's useful window to the world by which much spiritual good is done, as well as some simple, temporal needs accomplished.  Praise God that this window as well as the window to the Church, are being freed and cleared, opened to whatever God wills in whatever this and next present moments!]

Friday, December 30, 2016

Catholic Hermit Revisits Profession of Vows


Sixteen years ago last night, this pained-today consecrated Catholic hermit made private profession of eremitic vocation vows.  It was a thickly snowy evening, Dec. 29.  That day was chosen in honor of my confirmation name "saint": Sr. Josefa Menendez, a victim soul and closely God-connected in spirit and soul with me for many years.  

The old spiritual da read some Scriptures, as did I.  The ceremony was ambient with candles in the otherwise darkened, small yet ornately beautiful 1920's convent chapel.  The ceremony was directly fashioned from that of an early anchoress whose writings are extant in what is titled The Ancrene Riwle [Rule].  

No one was in attendance until a man and his toddler arrived, out of curiosity.  He and his wife and I were spiritual friends and neighbors at the time, and I had made a mistake in sharing with them the ceremony which I emphasized was private.  Yes, curiosity got the better of him, and he ventured out with the wee one on the wintry night.  I had to calm myself by realizing that for whatever reason, the Lord allowed the extra witnesses to what has been a pivotal vocation, for life.

Father preached a short sermon exhorting me with guidance as to how to proceed and blessing me much with beautifully rich prayers and incensing the altar and my mortal frame.  I know the incense is within me yet, to this day, as part of fiber of my temporal being as well as infusing my soul with the scent of what yet is to come some eternal day.  

Father also gave a commemorative candle of the ceremony which he'd lit at the beginning.  I have it yet, of course.  The temporal sign of my vows, though, is the crucifix which I wear other than when in manual labor; when my late mother gave me one of her wedding rings and a ring of my father's, Father blessed again the crucifix with the rings, wedding me to the cross.

So yesterday I pondered my hermit vows and life to this point.  I reminisced of the rich and meaningful ceremony of the profession of vows.  I thought of Sr. Josefa Menendez who died in 1923 to the day--a young nun in a convent where she was hidden away from the others due to her being, yes, a mystic as well as one who suffered greatly.  The Lord and the Blessed Mother favored her with dreams, visions, and locutions--thus the extreme measures of the mother superior and others to place her in virtual imprisonment within the convent.  

Not only was she a young woman who had been sent first-off from her Spanish convent to a sister convent in France, she did not speak French--which added to her isolation.  Yet always, as I find in much better personal circumstances even if with much suffering, the Lord provided for Josefa.   But the suffering and sense of shunned persecution took a human toll; she died in her early 30's, I think it was.  

And as for thinking, I wanted to retrieve the copy of my vows, signed and dated by the venerable priest and my increasingly pathetic self and renew them last night.  But the darkness consumed this old hermitage in late afternoon; the winds rose and rain descended.  Tired from being on a ladder for quite awhile, scraping painted 1912 newsprint and tacks from an upstairs plank ceiling, I did not push myself to go to the pole barn to locate my hermit vows.

But today, I did--just now, in fact--when I also brought in a stray hunk of drywall that I can utilize upstairs.  Also in the file folder with the hermit vows, I noticed my vow of suffering, offered some 10 months prior and received also by my most holy and dear spiritual father back then.  And that is when I noticed that the tiny outline of the heart with the drop of my blood on the vellum, was not on the hermit vows but instead is on the vow of suffering!  

My inner laugh continues now at my forgetfulness, for awhile back I had written about my hermit vows and mentioned that drop of blood.  And that mention evoked quite a consternation and horror-foddered reaction from another hermit out there in cyberspace.  Now, as I see, my error in memory caused another quite a bit of upset and discussion which ends up being a waste of time, emotion, and energy on my hermit colleague's part.

At least I know that while my sufferings have risen, and my vices along with them, humanly I can say that my memory had slipped, at least in this detail of what anchors in well-intentioned symbolic sign, the bottom of one vow and not the other, as it turns out.  Perhaps vows of suffering might cause consternation in some, though.  We never know, do we, what flurries some--ourselves, perhaps, yet not others?  

I admit that while I never ask for sufferings, I do indeed know that the Lord provides plenty; and all that He provides of suffering in my life is utilized to the last drop of my tangible and intangible blood, for His purposes--for souls, for the Church, for the world, for the praise and glory of God.

In this manner, then, both vows--that of hermit vocation and suffering--have much in common as integral prayer, praise, and penance.

I repeat and share now, publicly yet anonymously to you dear readers, my Private Vow of Consecration to the Eremitical Life.

"I, [full name including Confirmation name], offer and present myself to the goodness of God to serve in the order of a hermit [anchorite is the technical term used from Medieval Ancrene Riwle]; and according to the rule of that order I promise to remain henceforward in the service of God through the grace of God and the guidance of the Roman Catholic Church and to render canonical obedience to my spiritual fathers.

"I vow to devote my life to the praise of God and salvation of the world through a stricter separation of the world, in the silence of solitude, and assiduous prayer and penance.

"To the perfection of charity to which I am called as a faithful servant of my Lord Jesus Christ, I avow myself to the practice of chastity in celibacy, to poverty in body, mind, and spirit, and to obedience of my will to the Divine Will of God and His Church, in the Name of the Father, the Son, and the Holy Spirit."

Beneath the printed vows, professed in the Jubilee year 2000, are mentioned the location and notice of the priest's and my signatures.  I'm thankful to review these vows and rekindle within me the ceremony of which there is much more that could be described but best left within my soul.  

I'm renewed in awe as to how these vows so simply yet profoundly set forth an hourly and life-long map: praise, prayer, penance, stricter separation from world, solitude, celibacy, poverty, obedience to the Divine Will of God and His Church.  And there also we have it, just as in today's optional first Scripture reading:  perfection of charity.

Incumbent in such few words, a life to be lived that is a good and purposeful Christian life, indeed.